Harut

kam el kisabats-kiapak mijakov mi ban che, bayts SAS@ asum a 1700 amyaki tek kapvats inchvor ban a. hamel veryevum asum a: HUYS, HAVAT, SER.

SAS jan, sa vor orva mijortsarumits e?

yes, finally a break from a difficult semester. i'm sad because i can't use the fast internet that they have here. so i can't post until next year. so have a nice Hollydays. HAPPY NEW YEAR AND MARRY CHRISTMAS!!! i wish you a lot of love and happiness. see you next year.

i'm so tired. but i have to wait another hour to take a test. i'm gonna fall in sleap right now.

sometimes i listen to rock music. and like it. but after listening a while i want to break my stereo. this is how much it gets in my nervs after a while.

quote:Originally posted by MosJan: KArine jan somthing For you and for your Love My Little Armenia - Photo and Video Gallery - Gallery one more time, GREAT job. ohh, how much has my lovely Yerevan changed!! it's been three years only but it looks so different already. this is where my childhood has pasted. http://www.mksduduks.com/Gallery/Yerevan/Hamalir.JPG http://www.mksduduks.com/Gallery/Yerevan/yerern.JPG btw, Movses jan, the church photos in Yerevan setion are sideway. i had to put my monitor sideways too to see them. thank you.

hum, interesting. another Latin American country.

mi hat mard abarantsun hartsnum a -inchi ches amusnanum? abarantsin el asum a -mer azgi mej indz harmar aghjik chka es mard@ asum a -ay himar, ova ir azgi aghjka het amusnanum? abarantsin el te -vonts te che, ba paps tatus a arel, hers mors a arel. vornts te chen arnum?

marrying an odar is a big issue among Diasporan-Armenians, but is not that much of a scandal in Armenia. while among others, the nation develops an natural instinct of self-protection. therefore, everything that can harm the integrity and the completness of the nation makes big deal. while that same thing can be viewed as an natural even in Armenia. one reason is that in Armenia Armenians develop as a nation, get new percpectives and views on life. another reason is that this particular incident cannot make much of a differance in Armenia. but yet, outside of Armenia, Armenians don't develop as Armenians, but try to remain Armenians. and for that reason they don't easily accapt anything new. there is also another thing involved here, which i call "Fixed Point", that is the image of one's country and nation that one has at the time of leaving his country. those images are fixed and don't change much during one's lifetime outside of his country. but this is another story. in conclusion, it is worthy to say that one is free to marry anyone he/she wants but there is this barrier that needs to be overcome. anyways, i hope my little essay makes sanse. good luck

yerkek, yerkek tuyl em talis, yerkek (bayts miayn aghchiknerin )

quote:Originally posted by SAS: Harut, pzdik vaxt@d xo glxid chen zarge, ap jan, or s@luxd korcrel es? glxus che zargel, bayts gluxs shat em paterun zargel.

really?? oh boy. then let's drink for their party. i wonder what they do during their meetings? or what role they play in Azgayin Dzoghov?

here we go: Stepanos Nazaryan 1814 - 1879 Grigor Artsruni 1845 - 1892

Thanks SAS jan, chei nkatel vor Patkanianin u Nazarianin cheg @ndgrkel. yes @tents el gitei vor im grats Artsrunin et Artsrunin chi. i'll write the rest of them shortly.

soon Armenians will reach "6 million people, 6 million parties" idealogy. Boghos, why not start that party you've mentioned? it's very popular to start a party in Armenia, isn't it?

sorry, i didn't have a time to find complete biographies. i'll just post the dates. Raffi 1835 - 1888 Michael Nalbandian 1829 - 1866 Mkrtich Peshiktashlian 1828 - 1868 Andreas Artsruni 1847 - 1898 (i'm not sure at all if this is him) Ghevond Alishan 1820 - 1901 Khrimian Hayrik 1820 - 1907 Khachatur Abovian 1809 - 1848

harts chka, togh JUT lini.

even though Kocharian may not be a good leader, the impeachment is not a good idea. who would repalce him if he leaves??? i don't see anyone ready for that possition. Ter-Petrosian was a good leader at the beginning, but the taste of leader changed him, many more others as well. those who didn't change got out of the game.

yes karnei ksovorei, bayts akhr shat anslukh em.

don't worry, just a senseless moran. but the problem is that people like this become leaders.

sure, there are many ways of balancing them. for example, you live the first half of your life with of the lifestyles, and the second half with the other one. but the problem is that people think the first half is up to 89 years.

quote:Originally posted by Twilight Bark: True. Any statement made about groups of people involves a distribution. So we indeed find a whole range of styles in every culture group. However, this does not prevent one from making observations about the "average" behaviour. For example, you cannot say that smoking does not cause cancer because you had a chain-smoking uncle that lived to 95. Also, we should emphasize that we are discussing the "traditional" Armenian families that still identify themselves as culturally Armenian. How the parenting traditions propagate in assimilated families is another interesting topic, but that's another topic. agree. just off the topic. they have done a research on who lives longer, coffee drinker or tea drinker. coffee drinker lived up to 75 years. (not bad hah? ) tea drinker died at the age of 35. (from a car accident )

i just want to say that you can't put the way Armenian parents behave in one category. not much here in US, but in Armenia you can see so much different approches to this. you would see parents who absolutly don't care about their kids. you would see parents who don't let their kids do anything without their approval. you would see parents who care but leave everything to their kids. "mi khoskov", you would see all kinds of parents. and i think that's true for not only Armenians.

yes, our lives are too short to make any difference to anything individually. therefore one should choose one of these two paths in his/her life. 1. be a part of the long chane of humanity who tries to achieve something throughout our history, from the past to the future. 2. be somebody who doesn't care much about it and enjoys his/her life without giving a single thought to how to help humans in general. these are only my suggestions. what you choose is up to you and your "khighj".

Mos jan, jit@ piti vor hayeren lini. "j" chi bayts, "jh" a, chinchpes "jutik". Zohrabi "Jitin Partq@" kardatsel es? kam el es shutaseluk@ lsel es? "tsit@ tsari jmban tserin, tsti jti jit@ tsur" [ December 11, 2001: Message edited by: Harut ]