MosJan

"In a closed group, Georgian jigits broke their hearts, 'Armenians knew about the existence of America before Columbus' briefly joke with their painful wit, but for those who have humility and curiosity to accept the paradoxical events of history, I will share with you one observation. It is known that Irish monks first set out to North America ("Navigatio Sancti Brendani Abbatis") in the early Middle Ages. To the question why America wasn't colonized before, there is a simple answer: a discovery remains a discovery without a proper socio-economic underpin. In short, there is knowledge of the American continent among Irish monks. It is evident that during this era, in the VI and VII centuries, Armenian monks also worked in Ireland, some of them even became bishops, for example, the bishop of one of the best pulpit, Kell-Ashidi, Bishop Kervy Someh. (Henry F. Irish art in the early Christian period, with 80 collotype plates and numerous text illustrations, London, 1940, 96). A bishop is also a monk, the monks of Berta and Berdide are perhaps the most informed monk, so most medieval chronicles are written by bishops. Without indulging in disgusting details, it can be assumed in a priori that the knowledge of Irish monks about the new continent was first shared by their Armenian bishops and abbots. Considering that Irish agiography is mythology from beginning to end, and the journey of Irish monks to America is a legend, then this story will not end anyway, because the journey of the Vikings to America is no doubt. to whom, and what is the connection between Vikings and Armenian monks? We received information about Armenian monks working in Iceland, amazing that three of them even became bishops in Iceland! Obviously, it is impossible for them to be unaware of the events happening in their own flock. Why were Armenian monks so valued? How did they so often achieve episcopal degrees abroad? - Because of their high teaching not only in the Holy Scriptures, but also in dialectics. According to Georgian lists, one of the first leaders of our church is Iov Armenin, deacon of the Armenian Catholicos of Nersen. Thus, the creators of the world were Armenian monks from Ireland and Iceland, not from China, and it was when Georgians could not go beyond Palestine and, at the most, Bulgaria, we could learn a lot from the wisest Armenian mediators of the world. , that is why the two most cultural monarchs in the history of Georgia - David Kurapalat and David Agmashenebeli "loved the Armenian tribe", patronized Armenian monks and enjoyed unique Armenian texts. After all this glorious history, how disgusting the stinking fakeness of Azerbaijani propagandists, as if the "myth" about the great Armenian culture was created in the 19th century, or more, as if those Armenians were different, and these others, how many poor Georgians I saw from head to neck, dressed in propaganda clothes designed for these Armenians? fake. Georgian sources also acknowledge that Armenian monks and bishops have great knowledge and are able, as usual, to pardon the powerful Gagadi, so Georgian monks who did not know dialectics were angry at them and wrote: a relative of all evil Armenian bishops, then they tried to translate the dialectic of John Damascus for the sake of Armenians, but the philosophical part They are nothing understood and missed, later came back a second time and again unsuccessfully, missed the philosophical part again. Philosophical disputes very soon got tired of Georgian old age and preferred to reveal their truth through such wild methods as feeding Georgian and Armenian sephisk to a hungry dog. True, in fact this honest, unfairly hated and full of fanatics animal kept in the air sefiskr of one side and the other (in this part Georgian sources fairly lie and Armenians fairly lie) , which would probably please Tbilisi and Anissa cadets the most, but we will write about it in another once. Meanwhile, the Armenian Kingdom fell, which did not delight any Muslim dervish or Jewish rabbi as much as the Georgian monks, who had a wonderful argument: "If God loves Armenians, why did the Armenian Kingdom come to an end?" " Post by Georgian historian Beki Chichinadze 'In a closed group Georgian giants have broken meat, Armenians knew the existence of America before Columbus, they are joking briefly, with their witty mind, but those who have humility and curiosity to accept the paradoxical developments of history, I will share with you one observation. It is known that Irish monks traveled to North America for the first time (,,Navigatio Sancti Brendani Abbatis"). Way back in the mid centuries. The question why America wasn't colonized right away has a simple answer, discovery remains discovery without a proper socio-economic background. So, Irish monks have knowledge about the American continent. It is said that in this period in the 6-7th centuries Armenian monks also arrived in Ireland, some of them even become bishops, such as one of the prominent Sakdri bishop of Kel-Ashid Kervi Armenian. Henry F.,. Irish Art in the Early Christian Period, With 80 Collotype Plates and Numerous Text Illustrations, London, 1940, 96). A bishop is also a monk, a monk of monks and a Berdidi, perhaps the most informed monk, so most medieval chronicles are described from bishops. Without going into speculative details, it is appropriate to assume that knowledge of the Irish monks about the new continent was first shared by their Armenian bishops and abbots. Considering that Irish hagiography is mythology from beginning to end and Irish monks' trip to America is a legend, the story will never end, because Viking's trip to America leaves no doubt, and what is the connection between Vikings and Armenian monks? We have received reports about Armenian monks in Iceland, amazing that three of them have become bishops in Iceland! Obviously, there is no way they didn't know about what was going on in their own organization. Why were Armenian monks so valued? How did they reach Episcopal degrees abroad so often? - Because of their higher education, not only in the scriptures, but also in dialectics. One of the first leaders of our church according to Georgian texts is Job Armenian, Deacon of Nerse Armenian Catholicos. So much, Armenian monks from Ireland and Iceland before China were fashionable to the world, and this is when Georgians could not pass Palestine and Bulgaria, we could learn very, very much from the Armenian mediators of the whole world, so two most cultural monarchs of Georgian history - David Kurapalat and David Agmashenebeli "loved the Armenian tribe", They protected Armenian monks and benefited from unique Armenian texts. After all this great history, how disgusting is the fake of Azerbaijani propagandists, as if the "myth" of the great Armenian culture was created in the 19th century, or secondly, as if those Armenians were different and they were different, how many Georgians I have seen from the seats to the meat on propaganda counted on these impusors. Georgian sources also admit that Armenian monks and bishops have great knowledge and can handle strong Ghagadisi as usual, so Georgian monks who do not know dialectics were angry at them and wrote: Relative of all evil Armenian bishops, then they tried to translate the dialectic of John Damascus on Armenians' faces, but they could not understand anything about philosophical parts and left it, later on second They are coming back and Unsuccessful again, left out philosophical pieces again. Philosophical disputes quickly became a mockery of Georgian elders and complained to reveal their truth by such wild methods, such as throwing Georgian and Armenian sefiskveri to a hungry dog, if the dog ate bread made by Armenians priests, Armenians were lying. True, in reality, this honest, unjustly hated and fanatic animal was catching the Sepiskvevi of one side in the air and the other side (in this part Georgian sources lie and Armenian sources lie), which would probably have entertained Tbilisi and Anisi cases the most, but let's write about it another time. Meanwhile, the Armenian kingdom fell, which did not make any Muslim Dervish and Jewish Rabbi happy as Georgian monks, who were given an excellent argument, 'God is the judge of Armenians, why did the reign of Armenian house end? ' Georgian historian Beka Chichinadze's post https://www.facebook.com/photo/?fbid=1971590786555811&set=gm.700980585073418&idorvanity=155837376254411

Thank you Levan Tonaganyan for the information

https://scontent-sjc3-1.xx.fbcdn.net/v/t39.30808-6/403759426_1970369546677935_4810752600134859334_n.jpg?_nc_cat=101&ccb=1-7&_nc_sid=5f2048&_nc_ohc=300a09x7jWgAX-SNFGG&_nc_ht=scontent-sjc3-1.xx&oh=00_AfBI2J81WiRuanHVngeLJQzXSSxvp-c404tjvK-yXWByjA&oe=6562A445

Edward Keonjian American scientist-electrical engineer and inventor of Armenian origin Edward Keonjian is considered to be the first person who laid the foundations of modern portable electronics. He developed a solar-powered transit radio and an integral circuit (IS) prototype, actively participated in the Apollo 11 project to land a man on the moon and produced more than 100 articles, receiving 27 US and other patents in the field of transistor circuits and microelectronics. LiveJournal Share Button share link Eduard Keonjian was born in Tbilisi in 1909 to a family of doctors. His father Mkrtych was a refugee from Erzerum, and his mother Satenik came from a rich Tbilisi family Salinyan. Eduard studied at an Armenian school and from childhood was interested in how all kinds of devices work. In 1922, when the first radio station appeared in the city, Edward managed to master a detector receiver and capture the transmissions. That's how he defined his future profession. While studying at the Tbilisi Institute of Electrical Engineering in 1932, he defended his PhD thesis and became one of the best specialists in the field. However, times were difficult and such figures like Edward Keongjian were persecuted and sent to jail. Eduard Keongjian had a special character and persistence. In the post-war years (1947) ), he was lucky enough to get a visa and emigrate to the United States with his wife and son. At first, the Keonjiang family had a hard time. Not speaking English and carrying around $20, Edward worked as a sidekick at a car wash, later became a draftsman at Westinghouse. When Keonjiang mastered some language and became better at English, he was offered a job as a research fellow at the University of Arizona. There he eventually became a professor and worked together with other research engineers on the development of the first transit stands. After a year of his work, he published a book called "Principles of Transistor Chains". After successfully submitted work, Keonjiang was accepted to General Elektrik. This period was a turning point in his career. "He ended up in America without a single penny and, not knowing English, became one of the country's eminent scientists and inventors," said the US presidential candidate (1992). ), Henry Ross Perro. In 1954, Keonjiang built the world’s first portable solar-powered radio transmitter, which decades later went on display at the Smithsonian Museum of American History, among other technological achievements. Eduard Keonjian showed the extreme importance of reducing the scattering capacity of microcircuits to achieve the highest reliability of equipment and in 1964, published another book, Micropower Electronics. "In America, Keonjiang was considered to be one of the forefathers who created transistors. He developed a prototype of the integral circuit (IS), which was a real breakthrough in science and technology,” William Shockley said. In 1965, he was awarded the prestigious IEEE Award, and a year later, Keongjiang presided over the Microelectronics Symposium in Munich. So his professional achievements brought him fame. "Dr. Keonjiang was here when the transistor radio was born and continued his research on the use of microelectronics. "He focused on low-power technology, laying the foundations of today's portable electronics," said Intel founder Dr. Gordon E. Moore. Eduard Keonjian was also the head of the electronic part failure analysis laboratory for the Apollo 11 project and worked together with astronaut Neil Armstrong on the project. For the first time in human history, this project landed a man on the moon (1969). ). By the way, in the same year Eduard Keonjian organized the first international conference on low-power electronics. It is worth noting that in addition to his achievements in science, Keonjiang has written over 100 articles, receiving 27 US and other patents in transistor circuits and microelectronics. One of the books co-authored with his wife Maria Keonjian is called Microelectronics: Theory, Development and Production, which has been translated into six languages and sold a million copies. In 1999, on his birthday (90 years old), Edward was personally congratulated by the US President Bill Clinton over the phone. And after a month, the scientist disappeared. His works played a huge role in developing microelectronics worldwide and remain valuable in science. https://barev.today/news/keonjyan...

The Armenian "Khalkhal" bracelet remains the most popular decoration in Turkey. Created by Armenian masters 300 years ago in Western Armenia. Erzrum, the women's gold bracelet remains the most prestigious jewelry in the East, and the number of people wanting to purchase this jewelry is growing in the West as well, writes the Turkish publication Sozcu, referring to the words of the Chairman of the Tokat Yashar Genzhaiy Union of Jewelers. "This bracelet consists of seven layers and looks very elegant. Over the centuries, this ornament was made by Armenian craftsmen. ", — is noted in the article It is reported that the price of the jewelry depends on the gram of gold used to make it. On average, the bracelet weighs 110 to 115 grams and is designed for long-term use. "To this day, the Khalkhal bracelet has been passed on as a gift from generation to generation," the article of the Turkish edition states. The bracelet is also featured in numerous electronic jewelry catalogues in the USA, Canada and Europe. Since ancient times, Erzrum has been one of the most densely populated Armenian gavars. At the beginning of the nineteenth century. 68 thousand people lived here. Armenians, 41 thousand of them. —in 128 villages. Armenians of the province traditionally engaged in jewelry business.

https://en.wikipedia.org/wiki/Armenia%E2%80%93France_relations

https://keghart.org/napoleon-and-armenians/ After Napoleon’s bloody Battle of Mount Tabor (1799) against the Memluks in Palestine, an Armenian deputation met the French leader in his ornate tent in nearby Jaffa. To get the support of the Armenians, Napoleon offered to establish a free Armenia after the collapse of the oppressive Ottoman Empire. But a bubonic plague forced Napoleon to withdraw from Palestine to Egypt. Shortly after, he left for France, harassed by the British Navy. After Napoleon’s bloody Battle of Mount Tabor (1799) against the Memluks in Palestine, an Armenian deputation met the French leader in his ornate tent in nearby Jaffa. To get the support of the Armenians, Napoleon offered to establish a free Armenia after the collapse of the oppressive Ottoman Empire. But a bubonic plague forced Napoleon to withdraw from Palestine to Egypt. Shortly after, he left for France, harassed by the British Navy.

tSAVT TANEM !!!!

https://www.facebook.com/photo?fbid=2109224856078350&set=a.119835211684001

ABOUT THE GRATITUDE OF ARMENIANS During the uprising of 1861-62 the residents of Zeitun sent two emissaries to Napoleon III asking for intervention and help in the fight against the Ottomans. In response, the emperor ordered to investigate the situation by sending one of the officials of the French Embassy in Constantinople to Zeitun. Following this, a note was sent to the government of the Ottoman Empire stating that France "always acknowledged that Zeitun was independent and tax-exempt." French academic Albert Vandal recounts an interesting episode in connection with this: "France took over Zeitun's case and achieved his release. When in 8 years, in 1870. , in the far east it became known that France itself was under siege (Franco-Prussian war), captured and in mortal danger, some residents of Zeitun led by one of their priests left their country... they came to join us and fight with us. While great nations have deserted us and turned their backs on us, these humble, uneducated men, these rude hillbillies remembered the service they once rendered and came to repay their debt with blood." "Iravunk" newspaper - ARMENIAN WORLD / 30.10.2015

Shoghakat Vardanyan’s ‘1489,’ About Disappearance of Director’s Brother, Wins Best Film at IDFA https://variety.com/wp-content/uploads/2023/11/1489.jpg?w=1000&h=563&crop=1 Shoghakat Vardanyan‘s “1489,” which follows the director’s family after her brother goes missing while serving in the Armenian army, won documentary festival IDFA‘s best film prize Thursday. The jury of the International Competition section said the film “acts as a piercing light that makes visible the vast hidden interior landscape of grief and creates a tangible presence from unbearable absence.” The jury added that it was “cinema as a tool of survival — to allow us all to look at the things we would rather not see, and ultimately, an unforgettable example of cinema as an act of love.”

https://www.screendaily.com/news/1489-leads-2023-idfa-winners/5187956.article#:~:text=Shoghakat%20Vardanyan's%20documentary%201489%2C%20which,Film%20Festival%20Amsterdam%20(IDFA).

Shoghakat Vardanyan's documentary 1489, which chronicles the Armenian director's search for her missing soldier brother, has won the best film award in international competition at The International Documentary Film Festival Amsterdam (IDFA). The title 1489 refers to the anonymous number of a “body of an individual missing in action,” and was the number assigned to Soghomon Vardanyan, a 21-year-old student and musician who was close to completing his military service when the conflict between Azerbaijan and his home country Armenia over Artsakh (Nagorno-Karabakh) flared up again in September 2020. On the seventh day of the war, Soghomon went missing. Using her phone camera, his sister Shoghakat films her and her parents’ search and their emotional process. 1489 also won the Firpesci Award at IDFA. The IDFA jury described the film as “ultimately, an unforgettable example of cinema as an act of love,” calling it a “piercing light that makes visible the vast hidden interior landscape of grief and creates a tangible presence from unbearable absence.” Elsewhere in the international competition, the IDFA Award for Best Directing went to Mohamed Jabaly’s Norway-Palestine co-production Life Is Beautiful, which chronicles how the Palestinian director became trapped while on an exchange in Norway when the borders of his home Gaza were closed for an unspecified period in 2014. The judges called the film “a timely cinematic expression of the universal need to be recognized in our full humanity” with a “directorial tone that, almost impossibly, manages to find hope and humor amid unimaginable pain.” Meanwhile, the IDFA Award for Best Film in the Envision Competition went to Brazilian film Canuto’s Transformation by Ariel Kuaray Ortega and Ernesto de Carvalho, set within the indigenous Mbyá-Guaraní community, The Award for Best Directing in the Envision Competition went to Kumjana Novakova for Silence of Reason from North Macedonia and Bosnia-Herzegovina.

#inventors new tv show - let fallow and see

I think commonly it's called vinaigrette - i can be wrong

հատխաշ - խաշած և քամած լոբի ՀԱՏԽԱՇՈՎ, ԿԼՄԲՈԶՈՎ ԱՂՑԱՆ ---------------------------------------------- Բազմադարյա խոհարարական ավանդույթի վերածնունդ ... Հայկական ազգային և ավանդական խոհանոցի կատարելագործված նոր աշխարհը: ☆•●•☆•●•☆•●•☆•●•☆•●•☆•●•☆•●•☆ ◆ ՎԱՆԻ ԽՈՀԱՆՈՑ Նախօրոք թրջում ենք կարմիր լոբին (հատխաշ)։ Խաշում ենք լոբին, առանձին՝ կարմիր բազուկը (կլմբոզ) ու կարտոֆիլը (փաթաթես)։ Թողնում ենք, որ սառչի, այնուհետեւ կտրատում ենք մանր խորանարդաձեւ։ Խառնում ենք խաշած կարմիր լոբու (հատխաշի) հետ։ Կարմիր սոխը կտրատում ենք կիսալուսնաձեւ, տապակում բուսայուղով, պատրաստ լինելուն պես՝ խառնում աղցանին։ Համեմում ենք աղով, սեւ եւ կարմիր փոշի պղպեղով եւ քիմիոնի կամ շաֆրանի փոշիով։ Ավելացնում ենք մի փոքր քացախ եւ զարդարում անուշաբույր հայկական կանաչիներով ու նռան հատիկներով։ ☆☆☆☆☆ ՍՆՎԵՔ ՀԱՅԵՐԵՆ ☆☆☆☆☆