Arpa

http://en.wikipedia.org/wiki/File:Urartian_language_stone,_Erebuni_museum_3.jpg http://en.wikipedia.org/wiki/File:Urartian_language_stone,_Erebuni_museum_3.jpg http://www.armradio.am/en/2013/07/17/new-urartian-trace-found-in-artsakh/ All we need now is some crackpot linguist to tell us that the furkish is a dialect of the Urartuan, like the TOLI/ՏՈԼԻ turned to TOLMA/.ՏՈԼՄԱ. What else are those crackpot linguists will tell us? That yalanchi / liar is also from the Urartuan? http://hyeforum.com/index.php?showtopic=7851&page=1&&do=findComment&comment=71745 http://hyeforum.com/index.php?showtopic=14306&page=1&&do=findComment&comment=174382

Dear MAN, why did you choose to air this farcical fantasy under the category of Religion? We are Christians. Are you? We don't read that heap of moo-do known as the OT, neither do we believe that other heap of trash known as the Book of Revelation has a place in the NT. We have other categories like Mythology, and Humor/ Comedistan

Now that we have seen all the mythology and the prophesies about the war to end all wars and end the world, please continue and tell us who the principal actors of that drama/Divine Comedy will be. I can never understand this perverted obsession with the end of the world. I you want to see the end. read your local obituaries and see how many for whom the world has ended. Genghiz Khan in his deathbed, sensing the end is near, summons his vizier and orders him to poison all the water so no one is left after him. Until the angel of death who had been sitting at the head of the bed speaks, that it is up to him as who goes and who remains. ** It is a phenomenon that once one is gone no one remains behind Apres moi le Deluge?*** It is the worst kept secret that moshe has nuclear weapons. Please tell us how wide is the parameter of radiation fallout from a nuclear mushroom is.. Suicide you say Remember Masada? *** How far is telaviv from Beirut? How far is Haifa from Damascus? http://www.atomicarchive.com/Effects/Images/WE12.jpg http://www.atomicarchive.com/Effects/Images/WE12.jpg ** In the Armenian that angel of death is known as :grogh , writer/scribe .who records whose turn it is. http://i189.photobucket.com/albums/z6/jm17_jhetro/death-angel.jpg http://www.google.com/imgres?imgurl=http://www.dreamwaytrading.com/prodimages/alt_images/97332-dark-harvest-reaper-scythe-death-statue-4M.jpg&imgrefurl=http://www.ebay.com/itm/Dark-Harvest-Grim-Reaper-and-Scyth-Statue-/400513742418&h=929&w=1100&sz=160&tbnid=rFsJelQxpJdUhM:&tbnh=96&tbnw=114&prev=/search%3Fq%3Dmacabre%2Bscythe%2Breaper%2Bpictures%26tbm%3Disch%26tbo%3Du&zoom=1&q=macabre+scythe+reaper+pictures&usg=___Zb-ZKQzfWSzEhfRDU5r5cxhl2M=&docid=5hmLZ9snAom10M&sa=X&ei=MD3tUaSZG-zj4AOn4IGIAw&sqi=2&ved=0CF8Q9QEwEA&dur=1567 *** http://en.wikipedia.org/wiki/Masada **** After me let there be flood. apres moi le deluge - Definition [a-pre mwa luh dey-lyzh] (F.) After me, the deluge (attributed to Louis XV, adapted from après nous le délugeafter us the deluge, credited to Madame de Pompadour: said in reference to signs of the approaching Revolution)

Yea armageddon. My arse-a-geddon. Dear MAN, are you some kind of a cultist like jewhova's witness?

This is a very disturbing and sad story. Is this a dejavu of the 1940-s .repatriation, when Armenias population was so low it was at the risk of losing its status of a constituent Republic of the Union. Just as the repats from those hellholes in the ME are trying to find the Promised Land of the Garden of Eden, the natives are trying their utmost to get the hell out, like rats abandoning a sinking ship; http://i277.photobucket.com/albums/kk55/moevasa/lk_deckchairs500.jpg http://i277.photobucket.com/albums/kk55/moevasa/lk_deckchairs500.jpg How long do you think those repats will endure the deprivations, the corruption, the discrimination and the insults before they decide to move further west, or even back to those Arab hellholes? ===== http://www.armenianow.com/society/47851/syrian_armenians_kashatagh_nagorno_karabakh_resettlement Homeland, but not Home: Syrians finding it hard to settle in Artsakh NAZIK ARMENAKYAN ArmeniaNow By Gayane Mkrtchyan ArmeniaNow reporter Should Armenians live in their motherland? Many Syrian-Armenians facing the need to settle in Armenia permanently give vague responses to this difficult question, trying to decide whether to stay or to leave, and if leave, then for where? My grandfather is buried in Aleppo. In his will he asked to transfer his remnants to Armenia and bury here, but even we living ones come and find no place for us. If we bring our grandparents remains, what shall we do with them? In his will he was teaching us to love our motherland and settle here, says Sepuh Keshishian, 58, who for the past month and a half has been staying at a guesthouse in Berdzor, Nagorno Karabakh, with his wife and two young children. The Keshishian family is from Syrias Kurdish Ras al-Ayn city, where they were one of only ten Armenian families, and had a house, animal-breeding farm, a café. They left all of it behind, and just like their ancestors, took the road of refuge, although this time to their motherland. Sepuh says in 2004 he visited Berdzor together with a few other Diaspora Armenians, it was then that he decided to go and settle there. I bought a house, a garage, but for different reasons the local authorities of that time took the house back from me, I even suffered financial damage. I have the garage in my property, and if they give us a house, I might stay and found a business, he says. It is hard to see our future here. The locals want to run away, be it Hayastantsi [Armenians of Armenia] or Karabakhtsi [Armenians of NKR], they sell their houses and escape to Russia. Rather far away from the guesthouse there is a newly built priory hosting Hakob Artin from Qamishli city, his Greek wife Ghada Ferhat and their two children. At the Ministry of Diaspora we were asked if we would like to go to Karabakh. To the question whats in Karabakh? were told a house, a job, livestock. We had no idea about Karabakh. For a year we lived in a guesthouse, now we live in a priory, where living conditions are better. They did not give us a cow, said you have two children. I am the car mechanic of Ishkhanadzor village with a salary of 100,000 drams ($250), but have not received it for three months now. Food is a big issue, we have to buy everything and are living in hardship, says Hakob. Hakobs family is one of the four who took an agricultural loan from Artsakh bank two million drams ($5,000) each with zero interest rate. They sowed barley, but the hail destroyed the crops. People said it would be all right. We were promised that one hectare would yield one ton of crops, but we got only 40 kilos, as a result we now owe to the bank and I have no idea how to pay it back. The $2,000 we had with us is long gone. If they give us a house and enough work to suffice for food and clothes, that would be ok, we would stay and live here. But right now it is only about trying not to starve, says Hakob with frustration. His wife Ghada says in broken Armenian, that all day long they recall how they used to live and compare to how they live now. With laughter at their own predicament they say their life has turned by 200 degrees. I made rice dolma [stuffed vine leaves] today. I go to the market, bring the things we need if I find. There is not much at the market, or if there is, its too expensive. Qamishlis market was rich, you could find everything for very affordable prices, says Ghada. The priory is hosting another family: Shamiram Vardanian has resided here for nine months together with her four children. They locked the doors of their house and a shop they owned in Qamishli and left. Shamirams kitchen has the inviting smell of eastern spices. She has made rice, chicken and potatoes. Once the war is over, I am going back, there is nothing here for us to stay and live. We differ from the locals with our customs, our language, our cuisine. We were born there, we lived there. Yes we are Armenian, we know our homeland is here, but living is hard. The locals, too, say it is hard, but they at least have their own places to live. If its hard for them, imagine how hard it is for us. All of their men are gone to Russia, says Shamiram. True, it is better than the war, we are living peacefully, without fear, but we have to be able to have a life. They are yearning for re-finding their lost homes here, in the motherland, have a small business to earn their living. Keshishian, with his businessmans sense, says Berdzor has a treasure, especially for animal husbandry, but he is reluctant about investing in agriculture. For strangers like us it is very difficult here and very risky to take a bank loan and invest in agriculture with no guarantees of good weather conditions. Also, we keep hearing stories of people who lost their businesses because of high taxes or they say if we work they will take it away from us as soon as the business runs well. We hear and fear. Nonetheless, there is wealth here, then why arent there jobs? says Keshishian, who works as the guesthouse guard with 36,000 drams ($90) salary per month. I have come with an expectation that they would give me a house, and that I could found a small business. But if they do not, and I cannot afford buying one myself, I will sell the garage and leave. There is no way back [to Syria], our life there is over, so I would probably move somewhere close to Yerevan, say, Masis or Abovyan towns, he says. Robert Matevosyan, head of the re-settlement department of Kashatagh administrative district, told ArmeniaNow that those are groundless speculations and that there are numerous examples of when Diaspora Armenians have succeeded in business there. He denies the claims of immigration from the region as well. In 1992 (during the war), Armenian forces took control over Berdzor (Lachin) town and the Lachin corridor, which was also called the road of life, since it was the only land communication between Karabakh and Armenia. Zangelan, Kubatlu and part of Lachin (which are among the seven disputed regions around former Autonomous Republic of Nagorno Karabakh have been re-arranged into Kashatagh region with 3,376 sq.km total area, and the re-settlement of this area is of strategic importance. By the 2011 data of the NKR labor and social affairs ministry, 8,500 people reside in Kashatagh. This southwestern part of Karabakh has now 38 Syrian families, nine of them in Berdzor, the others in Kovsakan, the second largest city, and Ishkanadzor of Kashatagh region. Two private houses are being built in Berzdor, sponsored by benefactors, and two more are sponsored to be built. The construction of multi-storey dwellings in Kovsakan and Ishkhanadzor is expected to be completed in two months. An urban settlement is planned to be developed in Kashatagh with all its respective infrastructures. We are solving two important issues: first, that we are the owners of these lands and by the appropriation of them we answer the political question; second, that we are using these lands for food provision and, in general, economic purposes. We have to have a standard settlement, rather than one for only 10-15 families, said NKR Prime Minister Ara Harutyunyna during a meeting in Kashatagh. Source URL: http://www.armenianow.com/society/47851/syrian_armenians_kashatagh_nagorno_karabakh_resettlement

And now we are anxiously waiting for that clownish non-linguist Sedrak to, once again tell us that the furkish non-language is a dialect of the Urartuan and that that furkish word dolma/toli/tolma is in fact an Armeno- Urartuan word.

ԱՐՇԱԼՈՅՍ Arshaluys This is neither weird, nor it is obsolete. I have known many girls named so, some up close.. What is odd and surprising to me is that in Armenia it is a boys name, while in the Diaspora it is exclusively a girls name. Is this where the Diaspora and the Homeland go astray? http://southerncrossreview.org/68/kipling-east-west.htm It means DAWN, Sunrise. See how many girls you know named Dawn. Often the name is endearingly minimized when family and friends call them ARSHO. The only male person nicknamed Arsho I have known turns out his given name was , his father called him Arshavir.; It is odd that Arshaluys does not appear under girls name. Once again look here; http://armenian.name/index.php Arshavir Shiragian http://en.wikipedia.org/wiki/Arshavir_Shirakian Arshavir Kamsarakan http://armenian-poetry.blogspot.com/2011/01/blog-post_25.html Պետրոս Դուրեան: Ինծի կ՛ըսեն (My translation.) WHAT THEY SAY? They ask me. Why are you so quiet? Does she have a word or say The Dawn that burns in a flame, She is endless just like me. They tell me. You're always sad. How shall not I be? One by one Stars were poured on my head, Nary a Dawn crossed my heart. ++++ I capitalized Dawn as I have seen some say that it was in fact a real person (girl) named Arshaluys..

Այո սիրելի Եդուարդ Արփան մնում է Արփա մինչեւ մենք կրկին Հայերէն խօսինք: Խնդրեմ դու էլ գրես մի երկարաշունչ յոդուած Հայ Տառերով: Դոլմա-ն եւ բաստուրմա-ն հայերէն բառեր չեն:

ԼԵՅԼԻ Leila. This is beyond bizarre. While browsing this http://armenian.name/index.php I came across the name Leila among Armenian girls names. Really? Do we name our daughters Leila? Do they mean we name our women Leila I just saw an announcement in Aztak, that Mr. and Mrs. Xyz had had a baby girl that they named Lila/Leela.. . \ Hebrew origin? NO!! It is from Arabic. Yet, some of us may take such lackadaisical nonsense as a gospel truth. In the Arabic majnun means struck by jinns/possessed (by devils). http://www.thinkbabynames.com/meaning/0/Laila https://en.wikipedia.org/wiki/Layla_and_Majnun See the biblical account of possessed and Divahar here; Is the Persian word divaneh/crazy/ دیوانه similar to the Armenian Divahar? See դիւահար here*** *** http://www.nayiri.com/imagedDictionaryBrowser.jsp?dictionaryId=7&pageNumber=662 http://www.nayiri.com/imagedDictionaryBrowser.jsp?dictionaryId=7&pageNumber=663 In Aleppo our Arabic speaking Christian neighbors, when they had a party, something like the Mejlis of Sayat Nova times, , they would begin it singing Ya Leil until sunrise still singing Ya Leyli. Similar but not quite like this http://www.youtube.com/watch?v=OrVbLQtXxzg To see the lyrics go to Folk Somgs here; http://www.mousaler.com/songbook/

I hope you guys are not holding your breath for a serious response from me. I have said this before. Let me repeat. ME NO ESPIK DOLMA BASTURMA TURKERMENI LANGIJ I may reconsider when you post something in the Mesropian Alphabet.

ԼՈՒՍՆԹԱԳ LUSNTAG Anyone here known someone named Lusntag? As stated before, this thread is about obscure, long obsolete. at times weird, bizarre and extinct names. Sorry ladies. I will try and find weird and bizarre boy-s names too. http://en.wikipedia.org/wiki/Jupiter I have known some named Lusatsin but never Lusntag. All obsolete. At the present we have many named Lusin or Lusineh, I had a classmate of Persian persuasion named Mahine as in the Armenian Mahik/Crescent Moon.. Just like the Persian girl-s name Mahnaz, a colleague of mine. I also met an American woman named Luna. We had a neighbor named LuysLuys, and another named Arevaluys (Sunshine?). http://en.wikipedia.org/wiki/Jupiter http://upload.wikimedia.org/wikipedia/commons/thumb/c/c8/Jupiter_Smyrna_Louvre_Ma13.jpg/115px-Jupiter_Smyrna_Louvre_Ma13.jpg http://www.encyclopedia.am/pages.php?bId=2&hId=579 Above the Armenian version spells it as LusnTHAG as if it means Light Crown, i.e Halo http://users.libero.it/luigi.scrosoppi/santi/luciaing_file/image001.jpg http://en.wikipedia.org/wiki/File:Madonna_Benois.jpg However , it seems the Armenian word for Halo is Lousapsak, Light Crown/Wreath/Laurel as seen in the line from Yes Im Anush Hayastani- Նարեկացու,Քուչակի պէս լուսապսակ ճակատ չկայ, Narekatsu Qouchaki pes Lousapsak jakat chka. http://www.mysticjourneybookstore.com/blog/wp-content/uploads/2012/12/Saint-Nicholas-with-Halo.jpg When in fact Lusntag is the Planet Jupiter. http://hyeforum.com/index.php?showtopic=10659&hl=calendar&st=20 ==== It is ironic that in the Greco-Roman tradition Jupiter/Zeus is a most virile male, while in the Armenian Lusntag is a girl. Is there a message here? http://rome.mrdonn.org/romangods/jupiter.html **The planets in Armenian. https://sites.google.com/site/tiezerk/molorakner/aregaknayin-hamakarg

Ի խորոց սրտից, խորին երախտիքս մեր Սպարապետ Կարօին եւ Հազարապետ Մովսէսին: Երեւի վերաջապէս , իմ անդադար բողոքները պտուղ բերեցին: Յուսամ հիմա մեր Հայերէն գրող բարեկամները կրկին կը մասնակցին: PS. I will write this in Latin to see that one does not corrupt the other.

Knock, knock who.s there? Dolma. Dolma who? Dol-mama You mean dol-baba as in Dole banana? http://www.mylifeasamrs.com/wp-content/uploads/2012/10/Dole-Bananas-II-Hand-of-Fruit.jpg http://www.mylifeasamrs.com/wp-content/uploads/2012/10/Dole-Bananas-II-Hand-of-Fruit.jpg Sorry. I don't speak dolma furkish!

Bach-Gounod

Above the system did not allow me to post these. Schubert http://www.youtube.com/watch?v=bPvAQxZsgpQ And the Bach-Gounod version

SRBUHI Anyone here known someone named Srbuhi? This brings us to another obsolete Armenian name- Srbuhi (Marisam. Mayr Astutso).) See Santa Maria below.. Does the name Mariam have anything to do with the Armenian Mayr/Mother, as at time some pronounce it as Mayriam? https://hy.wikisource.org/wiki/%D5%8D%D6%80%D5%A2%D5%B8%D6%82%D5%B0%D5%AB_% http://armenian.name/index.php?a=term&d=4&t=1680 http://armenian.name/index.php?a=term&d=2&t=1496 Ave Maria, Voghjuyn Qez Mariam Do we have a Sharakan/Hymn Srbuhi Mariam like this? Schubert http://www.youtube.com/watch?v=bPvAQxZsgpQBach-Gounod Ave Maria Text and English Translation Ave Maria Original Latin Prayer http://classicalmusic.about.com/od/classicalmusictips/qt/ave_maria_latin_prayer.htm http://armenianwomen.wordpress.com/2012/03/13/srpuhi-dussap-vahanian-%D5%BD%D6%80%D5%A2%D5%B8%D6%82%D5%B0%D5%AB-%D5%BF%D5%B5%D5%B8%D6%82%D5%BD%D5%A1%D5%A2-%D5%BE%D5%A1%D5%B0%D5%A1%D5%B6%D5%B5%D5%A1%D5%B6-1840-1901/ The most famous Srbuhi http://en.wikipedia.org/wiki/Srpouhi_Dussap

YUGHABER Traditional spellng- IUGHABER Oil Bearer Yet another obscure, weird and obsolete name. A famous Yughaber, mother of Vahan Terian (Ter Grigorian) http://calyx.tumblr.com/post/34085240476/zolotoivek-portrait-of-yughaber-ter-grigoryan Anyone here have known a person named so? Anyone-s mother or grandmother named so? Nowadays this name and others are used entertainingly. No one, to my knowledge names their daughters so. I always thought that it referred to the saints Gayaneh and Hripsme. Turns out, it is from the biblical account of the Resurrection, when Mary Magdalene and her friends came to visit Jesus -s grave on the day after. Bearing sacred oil to anoint his body. At the resurrection Matthew 28:1, Mark 16:9, Luke 24, John 20:1 Yughaber Kanayq http://www.holytrinity.am/posts/view/342 http://www.gallery.am/hy/database/item/6585/ Oil Bearers at the Tomb http://www.aumethodists.org/wp-content/uploads/2011/04/duccio10.jpg http://lent.goarch.org/sunday_of_myrrhbearers/learn/ See more at: http://lent.goarch.org/sunday_of_myrrhbearers/learn/#sthash.X9yoc2tm.dpuf See Markos/Margos Ch 16 here; http://kendimian.com/Bible/Mark.html http://armenian.name/index.php?a=term&d=2&t=1834 See the idle rant about Yughaber here; http://www.aztagdaily.com/archives/8823 Also see Candle bearer Acolyte here; What is the Armenian word for Acolyte One dictionary says DBIR. Wrong, Is it MOMAKIR/Candle Bearer? http://en.wikipedia.org/wiki/Acolyte#Etymology Oddly, in the Armenian Church Acolytes are all males http://www.google.com/search?sourceid=navclient&aq=&oq=&ie=UTF-8&rlz=1T4RNTN_enUS376US445&q=acolyte+armenian+church+pictures&gs_l=hp..0.41l807.0.0.0.8479...........0. Acolyte and Qshots- Repeller of evil spirits. http://en.wikipedia.org/wiki/File:%D5%94%D5%B7%D5%B8%D6%81.jpg Mind you. Most all of these names are extinct now. Next will be Srbuhi , Lusatsin and Lusntag

SAGHATHEL/SALATHIEL? What does it mean, where does it come from, when was it first used by whom? Armenians are funny. No, they are weird. Speaking of weird… http://hyeforum.com/index.php?showtopic=4242&hl=melsik#entry32676 Yes, we are funny and weird. Only in Armenia we name our children such obscure names like Hamlet, Macbeth, Spartak and,, and,,, and Yughaber. (We will see about this). Do any others give their children such names? All that remains we name our children Nabucodonossor See below. No source expands to tell us who or what Saghathiel was. See the biblical references below. Anyone here known a real person named Saghathel or Saghathelian? I have. Where do Armenians find these names? Do any others name their children Saghatel/Salatiel? Seems like only Hispamics use that name. Please search and see how many Saghahtels and Saghatelians you find. My paternal grandmother was Saghatelian, we have no idea why. Who was that ancestor of the family named for?. Later we found out her family had an alternate surname Keshishian. Was that ancestor known as Saghatel Keshish?***. Once again, Where do Armenians find these obscure names that no one else seems to remember? When did the Armenians start using the name Saghathel? Who is/was that Saghathel/Saghathelian that so may of us are named for? Yes, we are funny and weird. Only in Armenia we name our children such obscure names like Hamlet, Macbeth, Spartak and,, and,,, Yughaber? Do any others give their children such names? All that remains we name our children Nabucodonossor See below. ==== I cannot find any etymology or the origin of the name. Where did our clerical bible expert genius clowns find it, and decided it was a good Armenian name. Why? Did they think it is the Armenian version of Saladdin/.Salaheddin?**** The Armenian version. http://armenian.name/index.php?a=term&d=5&t=2200 Once again look here Ch. 6 Verse 12 http://kendimian.com/Bible/Ezras1.html Seems like the Spanish write that name like the Armenian Nabucodonosor II - Wikipedia, la enciclopedia libre ==== **Here we see Question to God. In fact Salat means prayer/supplication. ***Keshish is from the Assyrian (furkish) to mean priest. Many Syrian Armenians of Aleppo had surnames like Kassis(ian). **** http://en.wikipedia.org/wiki/Saladin It is ironic that the current Catholicos of Kilikia has a surname Keshishian. Does he know the etymology and the origin of the word? See #2 here Delikeshishian http://hyeforum.com/index.php?showtopic=21754#entry284065 See Saghathel and Saghathelian here; http://www.aravot.am/tag/%D5%BD%D5%A1%D5%B2%D5%A1%D5%A9%D5%A5%D5%AC-%D5%AD%D5%A1%D5%B9%D5%AB%D5%AF%D5%B5%D5%A1%D5%B6/ http://hy.wikipedia.org/wiki/%D4%BC%D6%87%D5%B8%D5%B6_%D5%8D%D5%A1%D5%B2%D5%A1%D5%A9%D5%A5%D5%AC%D5%B5%D5%A1%D5%B6 Weird names? http://hyeforum.com/index.php?showtopic=4242&hl=engels#entry32676 Note. No, Saghatel is not derived from the furkish sagh, that our friends in Yerevan are so fond of, as in sagh ashkharh/ voghj ash hath/ amboghj ashkharh.

Second definition of the Second. Of course I don’t understand a word of the below. Where are our geeks and our nuclear physicists? ===== http://www.bbc.co.uk/news/science-environment-23231206 ==== Remember when we spoke about the elements of time in Armenian. ** See #8 and on here; http://hyeforum.com/index.php?showtopic=10659&st=0 **Above I had neglected to mention that the WA Yerkvayrkean may be a direct translation from the Anglo-Latin Second(o) (yerkou, yerkrord).

http://shabab.ayyam.org/en/story/famine-feared-western-aleppo-food-embargo-persists As the much disputed food embargo on entering food supplies into western Aleppo enters its 3rd day, it has sparked fears of a famine occuring in the areas that have largely remained under Assad's control throughout the past year, according to activists.It remains unclear why food supplies were banned from entering the western part of Syria's largest city as both sides traded blame for the unfolding tragedy, as observers warn that time is running out for a deal to be reached before a widespread famine occurs.Some cite the recent fighting along the southwestern Damascus - Aleppo highway where several regime checkpoints have barred civilians from entering food through that entrance. Fierce clashes have broken out last week near that entrance following rebels' attempts to take control over the neighborhood of Ar-Rashideen, part of a large military offensive to liberate the entire city of AleppoThe situation continues to dramatically escalate since food supplies are already scarce and prices have skyrocketed, as some basic goods have seen their prices double or even tripple in some areas, with many products have already vanished from store shelves. All sorts of crops are also nowhere to be found in western Aleppo since farmers from the adjacent fields and orchards were barred from entering their goods to the western neighborhoods. To make matters worse, water supplies are also running dry, ever since water was cut off the city almost simultaneously, prompting many to wonder whether the regime is behind the contrived crisis. Update #5 Flour Shortage Forces Bakeries to Close Down in Western Aleppo As the humanitarian situation in western Aleppo continue to worsen due to the food embargo imposed on that part of the city, bakeries in several neighborhoods like Furqan and Shaba'a had no option but to close down, citing the shortage of flour, as their stocks begin to run out. On Tuesday night, the food embargo enters its 5th day as activists warn of a looming humanitarian crisis and reiterate calls to open both the border crossing in Bustan Al-Qasser that is manned by rebel factions and have barred food from entering western Aleppo, and the southwestern Damascus- Aleppo Highway that was closed due to it being targeted by sniper fire. 7 hours ago Mark Bei Update #4 Western Aleppo Suffers as Food Embargo Enters 4th Day The food embargo that was imposed on western Aleppo on Thursday night has entered its 4th day today amid calls to re-open a border crossing that connects the eastern and western parts of the war-torn city, according to opposition sources. Meanwhile, food prices continue to soar as the remaining food stock in western Aleppo has almost run out. Activists have reiterated their calls for the rebel factions barring food from enterign through the sole pedestrian border crossing in Bustan Al-Qasser to allow people to let people carrying food supplies to pass through to the western neighborhoods. Moreover, the only other entrance which is the Damascus- Aleppo Highway in southwestern Aleppo remained closed for the 4th consecutive day, it is still unclear who is behind the blockage as both sides denied responsibility for it, leaving some to wonder whether it's a contrived crisis to begin with. 23 hours ago Mark Bei Update #3 Rebel Faction Denies Responsibility for Closing Vital Highway in Aleppo A rebel faction operating in Khan Al-Assal, a flashpoint town southwest of Aleppo, has released a statement denying responsibility for closing down the vital Damascus- Aleppo highway after fierce clashes have broken out along southwest of Aleppo, following rebels' advancements in Ar-Rashideen neighborhood, in a bid to gain control over the remaining western parts of Syria's largest city. It remains unclear what party is behind the blockage as both sides trade blame for the incident that is sparking fears of a possible famine in the western neighborhoods after the food embargo imposed on the residents enters its 4th day on Monday. 2 days ago Mark Bei Update #2 Aleppo Now Publishes Names of Battalions Responsible for Barring Food Supplies through Border Crossing Aleppo Now Network has published what it claims are the names of the Free Syrian Army Battalions responsible for barring food supplies from entering western Aleppo through Karaj Al-Hajez border crossing in Bustan Al-Qasser, dubbed "border crossing of death" by many Aleppines, which connects the eastern and western parts of Syria's largest city that is torn by civil war. The reason for the food embargo, according to the battalions, was to prevent food prices from rising in the rebel-held parts of the city, after food smuggling through the border crossing has flourished in the recent days. Activists have also launched a campaign in support of the food embargo, claiming that "they've paid for their liberation by the blood of the martyrs" and that residents of western Aleppo have to protest against the regime for closing the southwestern entrance on the Damascus - Aleppo Highway, which has contributed to what they call a "contrived crisis". 2 days ago Mark Bei

We are Christian aren’t we? In my above post the quotes were mainly from non-Christian pagan OT sources. and the Catholics of the dark ages. Now let us see what Jesus says in the users handbook for Christians, the NT says about the issue. And the Armenian versions. http://kendimian.com/Bible/Matthew.html http://kendimian.com/Bible/Mark.html http://kendimian.com/Bible/Luke.html ===== PS. Dear Ed, I did not understand whar you said above., That I as a male person have no business in gender issues? I made it perfectly clear that I was addressing our lady friends, our mothers, sisters, wives and daughters.

GENDER ISSUE DASHTAN Where are our more beautiful Forum Friends? Where are all those “bloody” ladies, our mothers, sisters, wives and daughters?** I placed this here under the category of Gender ISSUES Yes, I emphasized ISSUE, i.e flow, discharge. See below. **Where are all those bloody bastards that call our women “bloody” ? In another topic we spoke about this http://hyeforum.com/index.php?showtopic=52578#entry307098 Where I posed the following question. I neglected to mention that I heard that quote about the uncleanness of women from the mouth of an Armenian clergy. Bloody? Did that clergy know anything about women from other than what that heap of trash, aka the Old Testament says? Did he know about our PUREST women like Anahit, Astghik, Gayaneh , Hripsimeh et al? This whole thing of discrimination and persecution of women begins in that Book some call the Word of God. The Breath of God, AstvatsaShunj. If in fact it is a Word of God, then why did the Creator who endowed womankind with such a gift of life would i.e cleansing the uterus for a fresh seeds of life, condemn it? The menses in religions. In case we lose the site I will quote the relevant segment of the article below. http://myperiodblog.wordpress.com/2010/11/19/menstruation-and-religion/ The Armenian word for menstruation is DASHTAN http://www.nayiri.com/imagedDictionaryBrowser.jsp?dictionaryId=7&pageNumber=629 http://nayiri.com/imagedDictionaryBrowser.jsp?dictionaryId=6&pageNumber=511 See synonyms Armenian here; http://www.nayiri.com/imagedDictionaryBrowser.jsp?dictionaryId=25&pageNumber=160 **Note that when we say menses=moons, months we are not talking about the modern calendar of 28-29-30- 31 day months but the 28 day lunar month., except every 4 years , leap year when Februay gains a day to 29. ====

Please MosJan, can you impress on Garo that this new fagled HTML is a total fiasco? No wonder our best writers in Armenian, including myself are notx writing anymore? In the above post of yours we cannot distinguish where a word, a phrase, a sentence, a paragraph begins and where it ends. I will repeat what I had said before. I swear to not write in Armenian until and forever unless the system is cleaned. PS. Some of our mods and ads are so protective of this fiasco. I would like to see them write a word, a phrase, a sentence, not to mention an article in Armenian. Yess we all know how to copy and paste from furko-asszeri media.

Thank you Yervant. That is a wonderful read. I had already seen it otherwise. You must realize that Knarig Meneshian, married to and the intellectual partner of Murad Meneshian of the book -Raffi, the Prophet From Payajuk ,** subscribes to the Evangelical denomination. My question. We know that the Armenian word for deacon is Sarkavag. What are/were those (female) deaconesses called then? What are they called now?? Sarkavaganush? Sarkavagouhi? Were they allowed to the altar. To my knowledge, ***women were/are not, because they are unclean, they bleed. ** http://hyeforum.com/index.php?showtopic=22833&st=140&hl=payajuk#entry276125 ***Search that heap of trash aka OT and see what they say about menstruation.

Above I said Enver talaat,,,, Make that Abdul Hamid yev Sherlock Holmes.