Yervant1 Posted June 1, 2012 Report Share Posted June 1, 2012 NEW BOOK EXAMINES ROOTS OF JEWISH ANTI-GENOCIDE LOBBY ASBAREZThursday, May 31st, 2012 Model Citizens of the State Book traces forced Turkification of Jews, their fight againstAnti-Semitism, and Turkish-Jewish Leadership Lobbying againstRecognition of Armenian Genocide TORONTO-The Zoryan Institute is proud to announce the translation andpublication of a new book by noted author Rifat Bali, Model Citizens ofthe State: The Jews of Turkey during the Multi-Party Period (FairleighDickinson University Press, Rowman & Littlefield Publishing Group,2012). This book provides an expose of the treatment of the Jewish communityin Turkey from 1950 to the present, their fight against anti-Semitism,the struggle for their constitutional rights, and the attitude ofthe Turkish state and society towards these problems. In a review of the Turkish edition that appeared in the ArmenianWeekly, Turkish journalist Ayse Gunaysu and a member of the CommitteeAgainst Racism and Discrimination of the Human Rights Associationof Turkey (Istanbul branch) since 1995, described the book as"groundbreaking ... unearthing facts and first-hand accounts thatunmistakably illustrate how the Turkish establishment blackmailed theleaders of the Jewish community-and through them Jewish organizationsin the United States-to secure their support of the Turkish positionagainst the Armenians' campaign for genocide recognition . . . The bookalso offers rich material about how Turkish diplomats and semi-officialspokesmen of Turkish policies, while carrying out their lobbyingactivities, threatened both Israel and the U.S. by indicating that ifthe Jewish lobby failed to prevent Armenian initiatives abroad-Turkeymight not be able to guarantee the security of Turkish Jews . . . Ithas been a routine practice for Turkish authorities to invariablydeny such threats. However, Bali's industrious work in the archivesreveals first-hand accounts that confirm these allegations." In explaining his motivation for writing this book, Bali states, There are a number of facts which triggered my starting to research thehistory of the Jews in the Turkish Republic. They can all be summedup in the fact that I was tired of listening to and reading the rosynarrative that was repeated over and over by the leaders of the TurkishJewish community, as well as by Turkish intellectuals, politicians andhistorians. The same narrative was also predominant outside Turkey. Iwanted to discover what was really behind this rhetoric. Bali details how, despite the attempt of Jewish community leadersin Istanbul to fit into the mold of the "model" Turkish citizen asdefined by Kemal Ataturk, and regardless of the official governmentpolicy toward the Jewish community, the anti-Semitic attitudes ofthe majority Muslim population in Turkish society were ever present. The book describes how, initially, the Jewish community receivedsimilar treatment by the government of Turkey and had similar problems,fears and reactions as the Armenian and Greek minorities during theSingle Party period, 1923-1949, to such things as the Capital TaxLaw and policy of Labor Battalions. During the first two decadesof the Multi-Party period, it endured the September 6, 1955 pogrom,the May 27, 1960 revolution, and the 1971 military coup. All threeminorities suffered equally from these critical events, with lossof life and property and consequent emigrations to Greece, Israel,Europe and North America. Bali explains how a shift in the Turkish state's treatment of itsJewish citizens started in the late 1960s and early 1970s due to threepivotal events outside of Turkey: the 1967 Israeli Six-Day War, the1974 Turkish invasion of Cyprus, and the movement for internationalrecognition of the Armenian Genocide. He shows that the Turkishgovernment in the 1970s reversed its policy of prohibiting minorities'links to outside organizations by encouraging the Jews of Turkeyto connect with American Jewish organizations, once it realized theimportance of American Jewish political lobby groups. Since then, Turkey has adopted a policy of utilizing the AmericanJewish lobby against the Greek lobby to lift the Cyprus relatedarms embargo, and against the Armenian lobby to further its genocidedenial policies. Bali details efforts to distance the American Jewishcommunity from the Armenian community by propagandizing that theArmenian Genocide is a non-truth, or that whatever may have happenedin 1915 it can not be compared to the Jewish Holocaust and thereforecan not be called genocide, and that Turks have been very tolerantand friendly to Jews since their expulsion from Spain in 1492. Bali illustrates that with this new policy, successive Turkishgovernments obtained the cooperation of Turkish Jews to convince theAmerican Jewish lobbies to actively support pro-Turkish measures,including fighting against Armenian Genocide resolutions in the USCongress, excluding the Armenian Genocide from the Holocaust Museumsin Washington and Los Angeles, prohibiting papers on the ArmenianGenocide from being presented at Israeli Holocaust conferences,prohibiting the showing of Armenian Genocide related movies in USand Israel, etc. The tactics used by Turkish governments includedfinancial assistance, economic concessions and other privileges,but also veiled threats that lack of cooperation by the Jewish lobby,the State of Israel, or Turkish-Jewish leaders would jeopardize thesafety and economic well-being of the Jews in Turkey. When asked about the possible effect his research could have,Bali answers, I do not believe that the book will have any sort of negative impacton Israeli-Turkish and/or Turkish-Jewish relations. Real politicsand strategic concerns always dominate and even embellish past history. However I hope that at last the English-speaking public will havethe opportunity to read the "real" story of Turkish-Jewish relationsinstead of an embellished one. In documenting the Turkish state's manipulation of its vulnerableJewish minority and their acquiescence, this book serves as avaluable case study of how Realpolitik in domestic politics andforeign relations distorts the truth and how coercion by the powerfulcontributes to the violation of collective human rights. It will be ofinterest to academics and students of non-Muslim minorities in Turkey,political lobbyists in America, Israeli policy-makers, as well as tothe Jewish, Greek and Armenian communities around the world. Rifat N. Bali, born in 1948 in Istanbul, is an independent scholarspecializing in the history of Turkish Jews and an associatemember of the Alberto-Benveniste Center for Sephardic Studies andthe Sociocultural History of the Jews (Ecole Pratique des HautesEtudes/CNRS/Universite Paris-Sorbonne). He is the winner of theAlberto Benveniste Research Award for 2009 for his publications onTurkish Jewry. The Zoryan Institute is the parent organization of the InternationalInstitute for Genocide and Human Rights Studies, which runs an annual,accredited university program on the subject and is co-publisherof Genocide Studies and Prevention: An International Journal inpartnership with the International Association of Genocide Scholarsand the University of Toronto Press. It is the first non-profit,international center devoted to the research and documentationof contemporary issues with a focus on Genocide, Diaspora andArmenia. For more information please contact the Zoryan Institute byemail zoryan@zoryaninstitute.org or telephone 416-250-9807 Quote Link to comment Share on other sites More sharing options...
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