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as i see it - Pt. IV


ara baliozian

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Thursday, March 06, 2008

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ON POPULARITY

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Once upon a time I was popular. Everything I wrote was translated and published in a dozen papers in Canada, the United States, and the Middle East; and I wrote what was expected of me so well that even our bosses, bishops, and benefactors wanted to hire me. That’s when I knew I was on the wrong path. Popularity in our context is the kiss of death.

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The most widely exploited commodity is not labor but ignorance.

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It should be obvious by now that our problems will not be solved by our politicians for the simple reason that our politicians are our problems.

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I will be more than happy to be on the side of our ideologues and believers if someone explains to me which one of their dogmas justifies the division, dismemberment, and the ruin of the nation.

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Nothing comes easier to a loser than to brainwash himself into believing that on a higher plane or in a different dimension he is a winner and those who portray themselves as winners are swine.

We may sympathizers with failures and losers but not when they are in denial of their condition.

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Friday, March 07, 2008

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READING

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In THE JOURNAL OF JOYCE CAROL OATES: 1973-1982 (New York, 2007) I read: “The power of literature to shatter one’s peace of mind…” She means of course her peace of mind. I doubt very much if most people are capable of having their peace shattered by ideas. When it comes to literature, philistines are like the tone deaf with music and the blind with art. Speaking of music: I like her taste in music – Chopin, Verdi’s REQUIEM, Cesar Franck’s organ works. Her chitchat on her contemporaries (Updike, Susan Sontag, and Cheever, among others) is less illuminating. She writes a great deal about her own works with which I am only marginally familiar. Among the Armenians she mentions (but only in passing) are Saroyan, Arlen, and Nona Balakian.

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Also reading NATIVE SON by Richard Wright (1940) and READING LOLITA IN TEHRAN by Azar Nafisi (2003). The common theme in both works: the way a state uses the majesty of the law to humiliate, bully, brutalize, and dehumanize its own citizens. What a book one could write on justice in the service of injustice.

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PARIS MATCH (February 20, 2008) concludes its review of CONVERSATIONS AVEC ROBERT GUEDIGUIAN by Isabelle Danel with the words, “a must for cinephiles, apprentice directors, and moviegoers alike, this book should sell millions of copies.”

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Poets and intellectuals are generally thought of as dreamers, even mental masturbators. In a commentary in our paper today, titled “American ‘dreamers’ blundered into war,” the ‘dreamers and fantasists’ are identified as Dick Cheyney, Donald Rumsfeld, Bush and their gang of neocons.

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George Herbert: “Do well and right, and let the world sink.”

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Saturday, March 08, 2008

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YESTERDAY, TODAY AND TOMORROW

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Fascists come in all sizes and shapes. There are even genocide and denialist fascists willing to kill and die for their cause. I suspect these fascists will be satisfied only if their counterparts are annihilated. But if for every Armenian fascist there are at least two, perhaps even twenty-two in the opposite camp, it is not unreasonable to imagine which side may experience another genocide or be collateral damage in a future Middle-East war.

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According to Hegel, the real is reasonable, which means, if something happens there must be good reasons why it happened. It is up to us to understand these reasons. Now tell me, which part of the above scenario you didn’t understand.

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Two things to remember: (a) We cannot apply yesterday’s solutions to today's problems; and (B) “Where there is no vision, the people perish.”

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BOOK REVIEW

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Conversation with Ara Baliozian.

World Literature Today, March, 1998 by Zeytountsian, Stephan

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Nazeli Baghdasarian. Kitchener, Ont. Impressions. 1998. 95 pages. Can$9.95. ISBN 0-920553-24-9. As the title suggests, Nazeli Baghdasarian's book consists of a lengthy interview with the prolific Armenian writer and critic Ara Baliozian. Baghdasarian is a native of Racine, Wisconsin, with an academic background as a university librarian, having worked at both the Arizona State and Fresno State libraries.

 

 

Far from being a heavy-duty esoteric dialogue, Conversation is a cozy and intimate chat between two unpretentious people. Baghdasarian's questions are fundamental in nature and are ...

 

Read the rest of this article with a Free Trial at HighBeam Research.

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Sunday, March 09, 2008

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MEGALOMANIA

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When, following the collapse of the regime, the Soviets opened their archives to scholars, it was revealed that Maxim Gorky, the darling of the commissars, did not die of natural causes. For more details, see THE MURDER OF MAXIM GORKY: A SECRET EXECUTION by Arkady Vaksberg (New York, 2007). Vaksberg quotes profusely from Gorky’s private correspondence in which his loathing for Lenin, Stalin, and their gang of Bolsheviks is made abundantly clear (see below). The most frequently mentioned Armenian here is Nina Berberova, whose ITALICS ARE MINE is one of the most outstanding memoirs of the 20th century.

There is no doubt now that even as they went about murdering their (as well as our) greatest writers, the Soviets portrayed themselves as patrons of the arts and lovers of literature. And we are no different. The only reason our bosses and bishops pretend to support literature is to cover up their philistinism. As for our benefactors: their greatest source of esthetic enjoyment is the bottom line. Raffi was right when he said, “Profit is their only homeland.”

Two typical passages from Gorky’s correspondence follow:

“Lenin is not an omnipotent magician, but a cold-blooded conspirator, who has no pity for either the honor or the life of the proletariat. The workers must not allow adventurers and madmen to heap upon the head of the proletariat disgraceful, senseless and bloody crimes, which not Lenin but the proletariat itself will pay for.”

“Having imagined themselves to be Napoleons of socialism, the Leninists rant and rave, completing the destruction of Russia – the Russian people will pay for this with oceans of blood.”

If there is an inflexible law in history it is this: Where the men at the top are “adventurers,” “madmen,” and “Napoleons,” oceans of blood is bound to flow; and as long as these megalomaniacs remain in power, they will continue to portray themselves as heroes, idealists, and statesmen of vision whose sole aim in life is to defend and protect the interests of the people; and needless to add, the majority of the people will believe them.

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Sunday, March 09, 2008

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yes, "the majority of the people will believe them"

 

Even a poet as Yeghishe Charents made that great mistake.

In "Mahvan desil" he saw Lenin with a golden lantern,

who would save the whole world.

 

Iskouhie

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Monday, March 10, 2008

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GOD SAVE THE ARMENIANS

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I doubt if anyone else can.

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Armenians who have all the answers (and there are very few who don’t) call me an idiot and a liar, even a Turk in disguise. It is beyond me why these paragons of Armenianism waste their time reading me when they can share their answers with the rest of us – unless of course these answer are inanities that so far not only have they failed to solve a single problem but they have also promoted the kind of mindset that sees nothing unpatriotic or morally questionable in treating fellow human beings not as potential friends but as confirmed present and future enemies.

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Perhaps I have not been lucky in my readers. The civilized ones don’t read me because they have long been alienated by the barbarians. As for the barbarians…but I shouldn’t complain; if it weren’t for them, I would now be busy boring the hell out of you by writing about glorious sunsets and the eternal snows of Mt. Ararat.

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The difference between our Turcocentric pundits and me is that they try to civilize the Turks and I try to civilize the Turk within us. Only time will tell who has the more difficult task.

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Since most Armenians and Turks are only part-Armenian and part Turk, the chances are most of them assert their national identity on very flimsy grounds. Some Turks may even be more Armenian than Turk, and vice versa. Nationalism is a political theory. It has no basis in biology. If a Turk and Armenian hate each other unto death, it is due less to their identity or DNA and more to their killer instinct, which does not recognize national barriers. Think of Cain and Abel. Think of civil wars and revolutions. Think of our internecine conflicts and irreconcilable differences. Think of our willingness to cling to any propaganda line that legitimizes mutual intolerance and contempt. Think of March 1.

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Tuesday, March 11, 2008

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A DEADLY COMBINATION

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Millions went up in smoke on March 1. More millions ended in the wrong pockets. Corruption is inevitable. So is stupidity. What’s deadly is their combination.

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After our kleptocrats alienate and drive out the able-bodied, they will be left with the old and the sick; and when the enemy threatens to invade the land, they will run away with their loot and live happily ever after in Monaco or Rio.

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What we need is a redefinition of patriotism. How to reconcile love of God and Country with support of crooks and vandals?

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An English philosopher once said that even the most selfish man harbors altruistic drives. But as an Englishman, he was talking about his fellow Englishmen, who have never been slaves, or so they sing in “Rule Britannia.” It’s different with us. Once upon a time we were slaves. We are now slaves of former slaves. Why is it that this detail is covered up by our historians and philosophers? Do we have them?

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Fiction: a genre of writing employed by novelists, short-story writers, nationalist historians, and ghazetajis.

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Life: a succession of imaginary victories and real defeats.

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Tuesday, March 11, 2008

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corruption exists in all the countries, in every "hastadoutioun"

from top to bottom. Except in French schools. An Algerian woman

proposed some money to a professor to have her daughter in a

superior classroom. The professor said it was impossible. The woman

thought she had not proposed enough money.

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Wednesday, March 12, 2008

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MEMO TO K.

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People don’t riot for no reason at all. If you expect us to believe what happened on March 1 was vandalism by hooligans, then we have no choice but to conclude that you have become a dupe of your own propaganda, and that you live and operate in a world of illusions and lies. Far more astute observers than myself have called your regime “a mafia democracy.”

Armenians have endured long centuries of brutal oppression and more recently they have suffered a long litany of wars, massacres, starvation, and earthquake. They can take moderate amounts of abuses of power and corruption. What they cannot take is greed and stupidity with no end in sight. And if you expect them to die in defense of their homeland, don’t be surprised if they are also willing to risk their own lives in defense of their homes. You may have the police on your side today but to rely too much on them may succeed only in postponing the final catastrophe, because in the next riot, they may join the rioters.

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Thursday, March 13, 2008

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FROM MY NOTEBOOKS

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One can always say the majority is on my side in a community where the majority is either silent or alienated.

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Nationalist history is to history what military music is to music.

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Being critical of our bosses, bishops, and benefactors is like conducting a war on three fronts. I don’t have a chance.

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A popular Armenian writer is first and foremost a cover-up artist.

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Two occurrences that convinced me to take myself seriously: (one) a long letter by one of our eminent academics to an odar editor saying I am unreliable, untrustworthy, and uninformed; and (two) a unanimous decision by our editors to reject everything I write.

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Men of power prefer slimy brown-nosers to honest men. In the words of Julius Caesar: “If bandits and cut-throats support me, I will call them friends.”

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OVERHEARD

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What’s the difference between an Armenian wedding and an Armenian funeral? One less loudmouth.

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“After my grandfather was beheaded by the Turks, he made me promise to hate them until I die.”

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Asked if he experiences shortness of breath when he exercises, the 82-year old John Mortimer, who loves his morning drink and cigar, is quoted as having said: “How should I know? I never exercise.”

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Friday, March 14, 2008

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REFLECTIONS ON PROPAGANDA

AND THE PRESENT SITUATION IN THE HOMELAND

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When it comes to someone else’s propaganda, we have 20/20 vision; but when it comes to our own, we pretend to be deaf, blind, and stupid.

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What an insider knows and what the average citizen thinks he knows may be as different as black and white. Why are we surprised if the average Turk does not know as much as Pamuk and Akcam do?

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Propaganda: when insiders conspire to manipulate the people with lies.

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We all know that Gomidas Vartabed was a saintly musician who, as far as is known, never harmed a soul. How many of us know that he operated in a hostile environment in both Etchmiadzin and Istanbul, and that the very same individuals who should have supported him, did their utmost to obstruct his path? Was his breakdown, from which he never recovered, a sudden reaction to the massacres or the last straw that broke the camel’s back?

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We are brought up to be proud of ourselves even when – or is it, especially when –we have little or nothing to brag about. In that respect, animals are superior to men. You will never hear spiders and scorpions bragging about surviving dinosaurs and saber-toothed tigers.

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A writer must be prepared to disappoint his readers. The more readers he disappoints the closer to the truth he gets. The alternative is pandering to their narcissism.

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When you don’t agree with a self-assessed smart Armenian, he will call you a fool, an idiot, and worse: an anti-Armenian and a pro-Turkish denialist s.o.b. I speak from experience. If your opponents call you an s.o.b. and make it abundantly clear that you will make them happy on the day you drop dead, you can be sure of one thing: you have hit paydirt.

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If you can’t come to terms with angels, you may have to deal with devils. One could say that we were victimized in the Ottoman Empire because we ignored the warnings of Raffi, Baronian, Odian, and Voskanian.

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If Churchill were alive today, he would sum up the present situation in the Homeland thus: “Kocharian is riding a tiger, and the tiger is getting hungry.”

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A headline in our paper today reads: “A danger to Canadian democracy: Prime minister’s concentration of power could lead to abuses, Gomery says.” We don’t have that problem because “Armenian democracy” might as well be an oxymoron.

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Friday, March 14, 2008

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REFLECTIONS ON PROPAGANDA

AND THE PRESENT SITUATION IN THE HOMELAND

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Hi Ara,

Permit me to add some reflections of mine...

 

-It's a given that the earth we live in is neither peaceful nor fair by nature.

-It's also a given the right for self defence accorded to all living things.

-It's a given to become judge jury and executioner when survival is threatened.

-It's a given the right to feed and shelter a life.

 

Now the big question is... how to reconcile all the above to acheive a form of living with all the contradictory givens?

Whomever/whatever created these situations for life... did not have peace and tranquility in their encyclopedias

 

 

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Saturday, March 15, 2008

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ON RECENT DEVELOPMENTS

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What we have been witnessing since March 1 is nothing short of a mass conversion. Everyone it seems is for democracy, free speech, and honest elections (did we ever have one in the Diaspora?)

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I remember a very brief conversation I once had with one of our bosses, who had expressed his affection for me because I had written about the double-talk of a rival boss. Asked why he supported a corrupt leader like Levon Corleone (first o with an umlaut), he replied: “If we don’t support him, he will not let us help the people.” “You mean he is so evil that he would rather see his people suffer and starve rather than…” I should have guessed. He didn’t let me finish. He lost his composure and said something to the effect that he thought this was going to be a friendly chat rather than a third degree.

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As for our dime-a-dozen Turcocentric pundits: they have suddenly discovered they have more than one set of barbarians to deal with.

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As far as I know, no one wants to have anyone’s human rights violated, but everyone comes up with excellent reasons why sometimes it is necessary…in the name of patriotism…in the interest of the people…for the sake of certain noble principles…and so on and so forth. Translated into everyday parlance, all these circumlocutions stand for one thing: in our environment, the ego is king.

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Top dogs, underdogs, corruption, stupidity, greed, subservience, propaganda, riots…they are what they are regardless of nationality, and they are to be found everywhere. If you accept this simple fact and keep it in mind, a great many incomprehensible things become comprehensible. As for patriotism: it’s amazing the amount of crap that is dished out in its name.

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As recent events in Lhasa may suggest, even Buddhists, who believe the world is an illusion, riot, and their rioting is no illusion.

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Saturday, March 15, 2008

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ON RECENT DEVELOPMENTS

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No, everyone is not for democracy. Some people think that as the majority

of people are stupid, only a few smart people should vote.

The difficulty is to make the distinction between those who are

worthy to vote and those who are not.

 

Iskouhie

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Sunday, March 16, 2008

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CHOICES

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Since the beginning of time, men have tried to understand and explain reality. To that end they have created systems of thought and belief that attempt to do the job. But since these systems contradict one another, none of them enjoys universal acceptance. As a result, not only do we have believers and heretics, but also bad believers and good heretics, and an infinite number of shades of gray.

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A good Christian is one who accepts misfortunes as punishment for his sins. A committed idealist is one who views his defeats as results of his failure to live up to his principles. A good historian is one who analyzes the past objectively and honestly without allowing a belief system or ideology to contaminate his perception of reality. Are we or have we ever been good Christians or idealists? Do we have honest and objective historians? Can a good Christian live among bad Muslims and vice versa?

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One of our right-wing (i.e. pro-establishment and partisan) pundits recently concluded a commentary with the words, “Armenians are their own worst enemies.” If we assume that to be an irrefutable fact or historic reality, the only answer – or rather, the beginning of a tentative answer – is, if as Armenians we cannot love one another, let us at least make an effort to hate less. If we can do that, we may have a remote chance to qualify as human beings. If we can’t do that, we shall have no choice but to conclude “mart bidi ch’ellank.”

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No, everyone is not for democracy. Some people think that as the majority

of people are stupid, only a few smart people should vote.

The difficulty is to make the distinction between those who are

worthy to vote and those who are not.

 

Iskouhie

 

 

before we do that, we must decide who makes the distinction...my guess is, no one can be trusted with the job. / ara

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Monday, March 17, 2008

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NOTES / COMMENTS

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To prove that we enjoy complete freedom of the press in the Diaspora, a dedicated member of the Party once said to me: “None of my articles has ever been rejected or modified in any way.”

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Our political parties don’t need members who have acquired the skill to think for themselves; they need robots whose favorite words are “Yes, sir!”

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Only thoroughly brainwashed and moronized Armenians think they are smart.

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When a good cause falls into the hands of perverts, it turns into a curse.

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While we mourn our victims, we should also mourn our judgment, for it too was massacred.

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If you get emotionally involved in an argument, you will be at a disadvantage because the gut cannot compete with the brain.

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It is only when you think you are smart enough to fool others that you expose yourself as a fool.

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Dogs and cats are treated better in America than the Untouchables in India. Our dissidents are our Untouchables.

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A front-page headline in our paper this morning reads: “Dalai Lama appeals to the world for help in Tibet.” Who speaks for Armenians?

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Tuesday, March 18, 2008

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LINES

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A good patriot is one who cannot admit that the actions of his enemies may also be motivated by patriotism. To those who say, patriotism does not justify the massacre of innocent civilians, I say, neither should it justify violating anyone’s fundamental human right of free speech. And I dare any one of our partisan papers to print these lines.

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Where there is talk of denialism, anti-Armenianism, treason, and betrayal, can a lynch mob be far behind?

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Readers who are pro-bullshitism call me anti-Armenian, which may suggest that some of them cannot tell the difference between Armenianism and b.s.

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If your parents, schoolteachers, and parish priest dealt with your education (some would call it indoctrination), I am afraid you need professional help because I do not feel qualified to de-program you.

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Some of my readers qualify as good Armenians only on the grounds that their “tongue is sharper than a Turk’s yataghan” (Zarian), and they are more than willing “to survive by cannibalizing” their fellow Armenians (ditto).

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Wednesday, March 19, 2008

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ON CONTROVERSIES

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Where there are controversies, there will also be individuals on both sides who know the truth but who prefer not to share their knowledge. Their aim is not consensus but never-ending conflict.

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When Turks and Armenians paint themselves all white and their adversaries all black, odars may be justified in suspecting that both sides are guilty of misrepresentation.

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Armenians who love to quote Saroyan’s pro-Armenian statements should be reminded that he also said he felt sorry for the Turks; and when Armenians adopted Palestinians as their role models and engaged in acts of terrorism and assassination, he (Saroyan) was at a loss and could not understand why his fellow Armenians behaved that way. Perhaps one reason Saroyan loved Armenians, or so he said, was that he neither knew nor understood them completely.

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In our culture smart wheeler-dealers rate above honest men. That is unfortunate because more often than not the smart in step one become dumb in step two, perhaps because there is a natural tendency in all smart people to overestimate themselves to the same degree that they underestimate their adversaries.

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Where there is a big mouth, there will also be a small brain.

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ARA BALIOZIAN

PERTINENTES IMPERTINENCES

traduit de l'anglais par Mireille Besnilian, Dalita Roger, Denis Donikian

************ ********* ********* ********* ********* ********* ********* ********* ********* ********* ********* ******

Vient de paraître pour la première fois en français un choix d’aphorismes d’Ara Baliozian le mal-aimé. Traduites de l’anglais par Mireille Besnilian, Dalita Roger et Denis Donikian, ces « Pertinentes impertinences » font aujourd’hui l’objet d’un magnifique recueil publié par la maison d’édition Actual Art d’Erevan en Arménie, dont le maître d’œuvre est Mkrtich Matevossian.

Méconnu, sinon méprisé, mais tout autant lauréat de nombreux prix pour une œuvre qui touche aussi bien à la fiction, au théâtre, à la poésie qu'à la critique littéraire et à la traduction, Ara Baliozian est une figure rare d'écrivain prolifique, talentueux et anti-conformiste qui met sa plume au service de ses convictions. Son franc-parler salutaire en dérangera plus d'un.

Pour exemples de ce franc-parler : « Le problème avec les Turcs, c’est qu’ils croient ce que disent leurs hommes politiques. Notre problème ? Le même ». Ou encore : «Une controverse arménienne est un massacre sans effusion de sang. » Et enfin : «Cela vaut la peine de se rappeler que la ploutocratie et la démocratie sont des concepts mutuellement exclusifs ».

Ces extraits sont tirés du journal qu'Ara Baliozian tient depuis plusieurs années et qu'il diffuse à des correspondants du monde entier depuis Kitchener au Canada, généralement sous forme d'aphorismes, par le truchement d'Internet. Ses observations et ses analyses sont celles d'un moraliste iconoclaste qui ne s'en laisse pas conter et qui attaque frontalement les non-dits, les tabous et les préjugés de sa culture d'appartenance.

Parions que le bon sens dont il fait preuve mettra le lecteur dans la même disposition que celle de William Saroyan disant : « Je lis tout ce qu'Ara Baliozian écrit, avec fascination et gratitude ».

 

On peut se procurer le livre en écrivant à : denisdonikian( at)gmail. com

ISBN : 978-99941-831- 5-9

10 € + 1,50 € pour frais de port.

 

 

Accueil

Aide et téléchargements

 

 

 

 

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"Voyages Egarés"

Publié le : 14-03-2008

 

 

 

Devenu introuvable après une première édition quasi confidentielle par Guy Chambelland à la Librairie le Pont de l’Épée en 1987, le recueil de poésies intitulé « Voyages égarés » fait aujourd’hui l’objet d’une seconde publication par la maison Actual Art d’Erevan en Arménie. Mais cerise sur le gâteau, cette édition bénéficie d’une version en arménien faite par les soins de Nvart Vartanian, connue pour ses traductions de Proust, René Char, Lautréamont, Ingres, etc.

 

Si la poésie se moque de la poésie, comme le prétendait Georges Bataille, c’est bien qu’elle possède la capacité de développer de libres analogies qui n’ont d’autre but que d’appréhender ce qu’aucune forme de langage classique n’est en mesure d’opérer. Les tenants d’une poésie qui se comprenne, qui parle à la raison, d’une poésie qui rationalise le réel et qui vise à démontrer, devraient s’éloigner de ce genre d’entreprise qui ose l’aventure de l’intuition fulgurante, de l’éclat volé à quelque absolu du monde et de l’esprit. Ce genre d’étude, quête ou patience obsessionnelle, s’inscrit dans une sorte de primitivité des sens qui exclut tout rapport, même intime, avec l’histoire. Comment faire parler l’absurde que réveillent les mots quand on les entrechoque pour que brille l’étincelle d’un savoir dépourvu d’objectivité ?

 

Rien à dire de plus, sinon qu’il faut inviter le lecteur à oser l’aventureuse lecture de ces voyages vers les possibles égarements de l’esprit. En ce sens, ce livre n’est certainement pas à mettre entre toutes les mains.

 

La traduction qu’en propose Nvart Vartanian semble donner à l’arménien oriental une saveur exotique qu’il ne connaissait pas jusque-là. Nul doute qu’en ces temps agités, ces échappées d’images souples et soucieuses d’absolu ne confèrent à la langue arménienne, habituée aux déclarations, incantations, démonstrations et autres perversités symbolisantes ou rationalistes, une tonalité qui en dérangera plus d’un tandis qu’elle apaisera les autres.

 

Voyages égarés / Moloroun djamportutyunner de Denis Donikian. Traduit en arménien par Nvart Vartanian. Erevan, Edition Actual Art, 2008. ISBN978-99941-831-3-5

 

Prix 10 €+ 1,50 € de port.

Ecrire à : contact [at]yevrobatsi.org

 

 

 

 

 

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