Yervant1 Posted April 19, 2014 Report Share Posted April 19, 2014 ZAZA ARTIST ADDRESSES HIS PEOPLE RE THE GENOCIDEMikail Aslan, Wiesbaden, 2014Legendary Zaza artist Mikail Aslan of Dersim is a political exileliving in Germany. He has performed in Yerevan and has closeties to Armenians in Germany. He wrote the article expressly forKeghart.com--Editor.For the Turkish version of the article pleaseclick hereWhen I was a child, I could never forget my Aunt Ese's painful storiesabout the Armenian Genocide and the Dersim Genocide. We were tornapart from our village in Khozat when I was 10 years old. I told mymother, while going to high school in Kayseri, that 'I will go backto Khozat one day and write about the stories that Ese told us'.Unfortunately, we couldn't return to Khozat, nor see Ese ever again.Wherever I went, the deep pain of these stories followed me. When Icame to Germany as a political refugee, I met a dear man named AliErtem, who was the chairman of an organization called 'Anti-GenocideSociety'. I joined political movements but couldn't find a cure formy grief. The superficial treatment of the genocide by these politicalmovements upset me and I felt I needed a personal awakening.In the search for this awakening, I became a member of this society. Iparticipated in many activities organized by the society, and variousArmenian organizations. The more I participated, the more I learntabout the truth and felt ashamed of myself and my ignorance aboutbeing a member of a nation that was subjected to genocides. I decidedto go to Yerevan with other society members for the 2001 GenocideCommemoration. I was sitting on a park bench in Yerevan a few daysbefore April 24. The sad duduk music broadcast by the municipalgovernment in advance of the commemoration day surrounded me. I hadbecome frozen with pain, along with others sitting in the park. It wasas if I was witnessing an unfinished funeral procession. The time hadcome for me to mourn about what was done to me and my neighbours. Isaw Mount Ararat's two faces, then it disappeared for a while. It waslike a child who leaves his mother's hand for a moment and gets lost.I now felt the pain of not being able to touch Ararat, so close,yet so far. On the other hand, I also felt sorry that we don't evenhave a commemoration day or a monument for the Dersim Genocide.Then on April 24, a sea of people, with sad faces and flowers intheir hands, started flowing toward the Genocide monument. I joinedthe delegation of the Anti Genocide Society in placing a wreath atthe monument. Then we toured the Genocide museum with our guide andtranslator. I wrote in the museum visitors' book: 'I feel ashamedthat knowingly or unknowingly, my people participated in the ArmenianGenocide. I apologize to the Armenian people and to our history,so that these painful events will never be repeated - Mikail Aslan(Dersim)'. While I was writing these lines, the museum director cameby and asked me where I was from. I told him through our translatorthat I am a refugee in Germany. He shook my hand and said that'Yilmaz Guney also wrote in that book before you'. I was shocked.The humane behavior of Dersim people during the Armenian Genocide iswell known, as there are many sources corroborating this fact. Butthere are also several villages where there have been exactly theopposite behavior, as described by some of our elderly people. WhenI hear these stories, combined with our frequent use of swear wordsagainst Armenians, it leads me to believe that we are not entirelyinnocent.It is a good thing that on the eve of the 100th anniversary of theArmenian Genocide, this subject has been in the limelight. But I knowthis subject is quite deep and sensitive in charting a path for ourpeople toward the light, and we have to show utmost care not to allowthis subject to be exploited and manipulated by any political group.Considering that we didn't face our history until recently, neveracknowledge the truth, we have to think seven times before we say aword on this subject.Every individual needs to face history on its own. Can we honestlysay that the masses who didn't participate in the killings are moreinnocent than willingly participating ones? Whoever took part in theGenocide for the sake of plunder is also a victim of his own ignoranceand must be twice ashamed of his conduct. Recently we witnessed themassacre at Sivas Madimak. While we question the perpetrators andorganizers of this massacre, shouldn't we also judge the masses whoparticipated in the massacre readily because of their bias and hatredagainst the Alevis, and allowed themselves to be used as tools bythe perpetrators?Let us suppose that the state show Amed Diyarbakir as a target ofattack to the people of Kayseri. And then, if the Kayseri peoplecollectively go and attack Diyarbakir without using any conscientiousjudgment, how are we going to deal with the Kayseri people? In thisscenario, the perpetrator can be defined as murderer, the manipulatedmasses can be defined as ignorant, and the combination of the two canresult in a disaster, a genocide. There is this combination behindevery genocide.In conclusion, we can say that this genocide is our common pain,whether participated knowingly or unknowingly, and the time has come toface and acknowledge it. It is important to realize a mentality thathas formed over several centuries. With this mentality, everyone hasa stone in his hand, ready to throw it. When someone shows a target,nobody questions why, and starts throwing the stones. We see onIranian TV a woman condemned to die with stones thrown at her. Thecrowd doesn't even know why she is condemned to death, but they allpick up a stone and throw it at her.All ignorant masses, drop the stone from your hands and think for amoment. Don't just assume that the stone you throw at the Armenian isa deadweight. Start seeing that with each stone thrown, our own bodybuckles some more, our geography gets covered with more blood. Timeto see this reality now. See that the painful events all startedwith the first murder of our lifelong neighbour, and tell this toyour children, so that future generations will no longer be guilty,facing their conscience and history. The conscience will eventuallytriumph in the great court of the nations.http://www.keghart.com/Aslan-Genocide Quote Link to comment Share on other sites More sharing options...
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