MosJan

World reaction to Trump’s ‘take over’ and ethnic cleansing plan for Gaza Hamas calls Trump’s idea a ‘recipe for generating chaos’ and says the people of Gaza will not allow their displacement. https://www.aljazeera.com/news/2025/2/5/world-reaction-to-trumps-comments-on-ethnic-cleansing-in-gaza United States President Donald Trump has unveiled his shocking plan to take over the Gaza Strip after Palestinians are forcibly moved out of the besieged enclave, spurring fears he would back an ethnic-cleansing campaign. During a news conference with Israel’s Prime Minister Benjamin Netanyahu on Tuesday, Trump suggested Palestinians would “love to leave” Gaza, saying he foresees long-term US ownership of the Strip while it’s being rebuilt, claiming to bring jobs and economic prosperity while transforming it into the “Riviera of the Middle East”.

BREAKING: The U.S. will “take over the Gaza Strip,”

BREAKING: 2,500-Year-Old Urartu Kingdom City Discovered In Armenia, Revealing A Forgotten Ancient Empire https://zartonkmedia.com/2025/01/29/breaking-2500-year-old-urartu-kingdom-city-discovered-in-armenia-revealing-a-forgotten-ancient-empire/ A team of archaeologists from Poland and Armenia has completed the first season of research at Davti Blur, an ancient site of historical significance in Armenia’s Armavir province. Known as “David’s Hill,” the site is part of Argisztihinili, a major administrative and urban center founded in 774 BCE during the Kingdom of Urartu, reports NaukawPolsce. This marks the first-ever Polish-led research at the site. The excavation resumed in October 2024 after a long hiatus as part of a new Polish-Armenian research project to investigate the residential areas of Argisztihinili, which remain largely unexplored despite previous excavations. The project is co-directed by Dr. Mateusz Iskra, head of the Department of Near Eastern Studies at the Polish Center for Mediterranean Archaeology (PCMA) at the University of Warsaw, and Hasmik Simonyan from Armenia’s Institute of Archaeology and Ethnography of the National Academy of Sciences, along with the Cultural Heritage Protection and Museum Reserves Service. Their goal is to uncover new details about daily life in the South Caucasus thousands of years ago, reconstruct the history of the city, and analyze the impact of climate change on life in Argisztihinili between the 8th and 6th centuries BCE. Argisztihinili: A Major Urartian City and Regional Power Founded by King Argishti I atop Davti Blur hill in 774 BCE, Argisztihinili was one of Urartu’s most significant settlements, a key administrative and economic hub of the 8th and 7th centuries BCE. Urartu, centered near Lake Van, was a powerful rival of the Assyrian Empire, engaging in long-standing conflicts over control of Syria and southern Anatolia. By the late 9th and 8th centuries BCE, Urartian conquests expanded the kingdom’s borders from Lake Urmia in the east to Lake Sevan in the north and the Taurus and Zagros Mountains in the south. Read the full article on ZartonkMedia.com

Vahag Rush - Ankexc Asac / Անկեղծ ասած / Poem by Paruyr Sevak

Mel Gibson's URGENT Message About The Armenian Genocide - Mar Mari Emmanuel

Մտա տուն, տեսա՝ տանեցիները Եռաբլուրում ինձ թաղել, նկարս պատին կախել ու սգում են. հերոսի պատմությունը

Ruben Vardanyan, former State Minister of Artsakh and Armenian political prisoner, has been unlawfully detained in Azerbaijan since September 27, 2023. Ahead of his January 17, 2025 trial, he issued a statement revealing severe legal and humanitarian violations against him and other Armenian prisoners. For over 470 days, Vardanyan has endured 340 days in solitary confinement and 23 days in a punishment cell. Facing 42 charges, some carrying life imprisonment, he has been denied adequate resources to prepare his defense. His legal team had only a brief window to review 422 volumes of case files in Azerbaijani—a language he doesn’t understand. The charges were provided in Russian just nine days before the trial. He reported procedural violations, including being coerced into signing falsified protocols. Vardanyan denies all charges, asserting his innocence and claiming documents bearing his signature are fabrications. In his statement, he demands: • Adequate time and resources for his defense in a language he understands. • Exclusion of falsified documents and elimination of procedural violations. • A fully public trial with international journalists and observers. • Consolidation of his case with others, as their separation is unjustified. Vardanyan calls on the global community to recognize the politically motivated nature of his trial and support justice for all Armenian political prisoners. Despite these injustices, he remains steadfast in his belief in truth, justice, and Artsakh’s right to self-determination. He expressed deep gratitude for global support and continues to fight for transparency, human rights, and lasting peace. https://www.facebook.com/301arm'

THE LONG FORGOTTEN STORY OF THE BOY SAVED BY THE INDIANS DURING THE ARMENIAN GENOCIDE In the run-up to the 100th anniversary of the Armenian Genocide, many details became known, especially related to unexpected topics and interesting places. In 2012, during a visit to Yerevan to participate in the "Strategies of (Un)Silencing" conference organized by the late American art historian and curator of Armenian origin Nira Melkonyan, the well-known contemporary Indian writer Amitav Ghosh gave a lecture based on his work "Shared grief: Indians and Armenians in Ras al-Ain camps, 1916-1918. » , and this became an important discovery for all of us (read the link for the full text of the article). We learned that in April 1916 a large number of British-Indian troops fighting in Iraq had been captured by the Ottoman Army. Some of them were sent to the Ras al-Aina camp in northern Syria to build a railway. At the same time, thousands of deported Armenians walked these routes. Thus the paths of Indian and Armenian prisoners crossed - and sometimes their destinies crossed. Years later, Sisir Sarbadhikari, a volunteer for a Bengal humanitarian organization in the Middle East, wrote a memoir based on his diary of those years. The work of a Bengali, published in 1958, attracted little attention at that time and was soon forgotten. Amitav Ghosh has shared with us some cases of Sarbadhakari's contact with Armenians at those times. These facts, previously unknown to specialists on the Armenian Genocide, were responded to in an article on July 13, 1919, published in the Armenian newspaper "Johovurt" in Constantinople. It tells a truly touching story of an orphan boy who was rescued by an Indian soldier from the Turkish and handed over to the principal of an Armenian school. The author of the story is Mesrob Saakyan (1889-1968), a lawyer and editor from Malatia, who under the pseudonym Saak Mesrob contributed to the Armenian press of Constantinople (Istanbul), France and the United States between 1910 and 1919. Below is a text by Saak Mesrob, especially for those interested in the history of the Armenian Genocide and Armenian-India relations. A gift from India Credits to : Saak Mesrob Suddenly, a tall Indian soldier entered the room. You could tell that he was tired after the road had been made. He held his dad with papers in one hand and in the other - the hand of a boy not older than 5 years old, who, like him, seemed quite tired. The boy stood with his head and hands down, waiting to hear what the soldier would say about him. I raised my eyes, breaking away from a letter that came to me from the untimely world, a cry from the endless desert sands, a ghost, a storm - a call for help to those who are dying on the burning sands, to those Armenian orphans and martyrs hiding defenselessly in tents, to those holy souls who have left their bodies. "What do you want?" " - I asked. "Are you the director of an Armenian school? ", he said. ‘Yes. » "Mr. Director, take this little Armenian boy who was given away by a Turkish officer in Kirkuk. He spoke Turkish, and at first we thought he was an officer's child or a relative. We found out that the Armenian was much later. One day, when an Armenian translator was with us, we stopped near the Armenian prisoner camp and suddenly this little man began to cry and shout "Mom, mom!" » in Armenian. It was all clear to us at once. "I heard you were looking for compatriots who survived, so I am giving it to you as a gift from an Indian soldier who came to these distant deserts to fight tyranny in the name of civilization and freedom." I was stunned. I had nothing to say. I sat with my eyes wide open and listened keenly to what that good Indian soldier said. His words, uttered in continuous English with an Indian accent, echoed in my ears after he became silent. He stood in front of me for a long time, while I was coming to my senses. I asked for forgiveness. "I am very grateful to you for this priceless and touching gift. I'd like to know your name just to keep you in my memory. "I don't want anybody to know about this. Know only that I am an Indian Christian." "But the boy should at least learn about who saved him," I insisted. "Please give me your name and I will write it down." "It's not necessary at all," he insisted. "Just tell him he was found in the desert and saved by an Indian Christian. That's enough," and after these words, he hugged the boy, squeezed him on his chest with parental love, kissed him in the eyes and left. This little boy was standing in front of me, now all alone in my room. We looked at each other and I was overwhelmed with emotions. I was shocked to the core. I was trembling and felt hot tears rolling down my cheeks. This little orphan, a tiny part of his people, also suddenly began to cry. It is impossible to convey what we felt at that moment. The boy was sobbing with all his might for a long time. After a couple of hours, feeling hungry, he barely raised his head to grab a piece of bread. Today, after a month, he is in the care of an American orphanage and visits one of the Armenian schools in Baghdad. In just one month, he has made significant progress in learning his native language and continues to teach it with great enthusiasm. He loves to sing. Apparently, singing helps him forget about the sad childhood for a moment. He sings without understanding the words, but as if he feels the melodies with his heart, because they are undoubtedly the spirit of his people. And today he has the name I gave him: Grach Khntgazadyan (from Khntgazad - "liberated by an Indian"). All his classmates and those around him know him by that name, and in his soul he seems to love it very much... Khntgazadyan player! To think that someday a son of faraway India will end up in Mesopotamia, rescuing an Armenian orphan boy from the hands of a Turkish criminal and returning him with the words: "Take this boy." Let it be a gift from an Indian soldier. Indian soldier bless ur gift.. © Source: mirrorspectator.com . This excerpt was originally published in the blog of Vartan Matiosyan, Armeniaca. Translation by Donald Abkarian. © Russian translation: Armenian Global Community - Artyom Asryan Photo Collage: Amitav Ghosh (Engl. Amitav Ghosh , bang. Amitabh Ghosh, rod. July 11, 1956) is a modern Indian writer, writing in English. https://www.facebook.com/profile.php?id=100009725670103 Nikolay Demourchyan thank you

i hope pashinyan is taking nots of this

upsss putin drones equipped with two shotguns

Jannnn Sirts batsvets !!!

hmmm . tarber e .. yerevi m i 2 bajak xmem haskanam..

https://www.youtube.com/watch?v=F0g7h5PIpgM