(Rome) Focus correspondent Eva Kallinger and Focus editor Gregory Dolak writes in the new edition of the weekly magazine on the "revolt against the Pope"
While Pope Francis was preparing "fundamental change" in the Church, there is " growing resistance to his brash nature." And not just in the Vatican, but also among bishops and Catholic groups around the world. There is also a "creeping nostalgia" detectable for Benedict XVI..
The two journalists report of "enthusiastic Masses" in St. Peter's Square and a "measurable" increase in church attendance and confessions. A statement that has been variously asserted last spring, immediately after the election, siince it could hardly be measurable empirically. Since then it has hardly been heard. The participants at the Wednesday catachesis have measurably increased. Whether "Francesco" is the new fashion in names for newborn boys, the statistics of the coming years will show.
Atmosphere in the Vatican "Lousy" because "Brash Style" of the new Pope
In any event, according to Focus in the Vatican "the euphoria about the new pope, however, is long gone." The mood is described as "lousy". Publicly they say there is trust, but no one does. The reason is obvious, because everyone was confused, "because nobody knows what will happen tomorrow with him and the Church."
The recent low point was the criticism of the Pope in the Vatican to its employees through the media. Vatican employees felt alienated by the infamous interview with Eugenio Scalfari for the daily newspaper La Repubblica. The Pope blustered before the enthusiastically listening atheist Scalfari: "The leaders of the Church were often narcissistically, surrounded by sycophants and egged on by their courtiers to slander. The Court is the leprosy of the papacy. . . "
"The Curia - a troop of lepers" asks Focus . Several thousand men and women, priests and religious, the years, often decades, performing their silent and faithful service to the Church and the Pope. Pope Francis hardly meant those members of the Curia, who had made life difficult for Benedict XVI. with their intrigues and their boycott.. They belong to the so celebrated new pontificate and have been favored by the emergence of rank and standing.
The image of the gentle Pope, who acts collegially, is not confirmed in Rome. "Not only in the Vatican is there resistance to this. Around the globe, as critics report in Rome, the discomfort grows," says Focus .
U.S. bishops see "Acute Risk of Loss Without Profits"
In the U.S., there was anger by the Pope's interviews, especially with his "liberal sayings" about gays, abortion and contraception. The bishops, including "publicly" one of the Bergoglio electors, Cardinal Timothy Dolan," fear they will lose believers to the Evangelicals. Focus did not write this, but among U.S. bishops there is talk of the "acute risk of loss without profits ".
The weekly magazine cites opposition to Pope Francis in Latin America. There, priests and lay people have often fought "for years against communist and Church-critical populists." You feel overwhelmed by Pope Francis' perceived "left-swing".
Poland: "If This Continues, This Pope Will Make Our Church Kaputt"
Focus summarizes the mood of the Polish clergy and episcopate with the words: "If this continues, this Pope will make our Church kaputt," says a Vatican-insider, about local concerns. "
The official motto of the Church in Germany is "Celebrate". Focus journalists have so far perceived as much. You do, however, find even north of the Alps, rumblings, because the reforms are too slow to go for the "German bishops" who have "spearhead the demand for reforms." Since last 13 March, satisfaction prevails here, that the "brakeman" John Paul II and Benedict XVI. have finally been gotten rid of. But we are wanting to see some action. The expectations are so screwed up, the "minimal solutions" expected are to celibacy, women priests and remarried divorcees. And then what?
Hans Küng and the Rif Eskimos and Notker Wolf About Papal "bomblets"
Focus also questioned the apparently inevitable Hans Küng, who can dish out his broadsides against everything that has even the appearance of a Catholic Church. His words say much about as much about Catholicism, as a lone Berber in the Rif mountains could tell about the customs and traditions of Eskimos. They should therefore be mentioned.
Abbot Primate Notker Wolf thrilled at the Pope and his own, hardly decipherable ciphers: "The Pope exactly delivers bomblets that are needed in our time, which are bomblets that come from the Gospel, and there are many."
"Creeping Nostalgia" for Benedict XVI. - Lack of Theological Depth
Focus also reports of a "creeping nostalgia" for Benedict XVI. Citing a Curia employee: "The German Pope inspired us with his arguments". Thus, it is now over.
Focus also reported a lack of theological discussions, i.e. theological depth of this pontificate. One criticism voiced especially at Catholic universities around the world, but "only unofficially of course."
"New Modesty?" Francis has "Whole Floor" in Santa Marta, "Big as Old Pope's Apartment"
The Focus editors leave the Vatican "bubble". "What do you mean new modesty," a Curia employee is quoted. The Pope, who refused the papal apartment, "Evidence is now he has a whole floor in the Vatican guesthouse Santa Marta". Considering the large chapel in the Apostolic Palace, the Pope's new apartment "is not much smaller than the old place." Even the house rules meet with criticism and incomprehension. Pope Francis said he wanted "not to lock" out and place himself among the people to talk to everyone. The reality, says Focus , looks different: "For in Santa Marta, one must not approach the Pope and not even greet him."
ITrans: Tancred firstname.lastname@example.org
Sermon preached in St. Vincent de Paul Church in Kansas City, Missouri, during the Pontifical Mass for the Angelus Press Conference, October 13, 2013.
Bishop Fellay, Superior General of the Society of St. Pius X, gave an extensive lecture on Saturday afternoon [Oct 11-13, 2013] that focused on the Third Secret of Fatima, and its apparent prediction of both a material chastisement and a great crisis in the Church.
Bishop Fellay quoted in detail Sister Lucia's words, those who have read the Third Secret, and those who have knowledge of the Secret. He noted Sister Lucia said that if we want to know the contents of the Third Secret, read chapters 8 through 13 of the Apocalypse.”
Sister Lucia’s reference to Chapters 8 through 13 of the Apocalypse is particularly chilling, since the end of Chapter 13 speaks of the coming of Antichrist.
The bishop quoted Cardinal Luigi Ciapi, the Papal Theologian of all the Popes from Pius XII to John Paul II who said, “In the Third Secret we read among other things that the great apostasy in the Church begins at the top.”
He also spent a good bit of time on the famous and dramatic 1957 interview of Father Fuentes with Sister Lucia, in which she reiterated that “various nations will disappear from the face of the earth,” and that “the devil will do all in his power to overcome souls consecrated to God.”
He [bishop Fellay] said there is “definitely a ‘material’ chastisement of the world in sight. There is something big in front of us. "How? When? I have no idea. But if you put everything together, it is clear that God has had enough of the sins of man.”
He continued that we are in “very scary times” but we are not helpless. He noted the “the situation of the Church is a real disaster. And the present Pope is making it 10,000 times worse.”
“In the beginning of the pontificate of Pope Benedict XVI, I [bishop Fellay] said, ‘the crisis in the Church will continue, but the Pope [Benedict] is trying to put on the brakes.’ It’s as if to say, the Church will continue to fall, but with a parachute. And with the beginning of this [Pope Francis] pontificate, I say, ‘he cuts the strings, and he put a [downward] rocket’.”
“If the present Pope continues in the way he started, he is going to divide the Church. He’s exploding everything."
Bishop Fellay noted that we cannot simply obey the present Popes without question, because then we would destroy ourselves, we would endanger our Faith.
Following the warning of Sister Lucia, Pope Leo XIII and Pius X, Bishop Fellay further warned that we may be entering into the time of Antichrist, but we cannot know when, or how far off in the future this may be.
Bishop Fellay returned to these themes at his Sunday sermon at the Pontifical High Mass offered at St. Vincent de Paul’s Church in Kansas city.
“From the start,” he said, “we have the impression that we have something wrong with this Pope. From the start, he wanted to distinguish himself to be different from anybody else.”
We must look, said the bishop, at what is his vision of the Church, his vision of the Council, and what is his plan.
It was around the time of World Youth Day, late July of this year, that Francis began an avalanche of talks, interviews, phone calls, etc. “We may not have the entire picture at this point, we have enough to be scared to death.”
As is typical of the Modernist, as Pius X warned in Pascendi, the Modernist will sometimes speak in a heretical fashion, and then speak in an orthodox manner. Bishop Fellay gave the example of one of these contradictions:
He spoke of interview in early October that Pope Francis conducted with the atheist journalist Eugenio Scalfari in Rome’s La Repubblica wherein Francis appears to promote a dangerous relativism:
Scalfari: “Your Holiness, is there is a single vision of the Good? And who decides what it is?”
Pope Francis: “Each of us has a vision of good and of evil. We have to encourage people to move towards what they think is Good.”
Scalfari: “Your Holiness, you wrote that in your letter to me. The conscience is autonomous, you said, and everyone must obey his conscience. I think that's one of the most courageous steps taken by a Pope.”
Pope Francis: “And I repeat it here. Everyone has his own idea of good and evil and must choose to follow the good and fight evil as he conceives them. That would be enough to make the world a better place."
With a good deal of emotion, Bishop Fellay said of the Pope’s response: “That’s really not Catholic! Because whatever I think has absolutely no value if it does not fit with reality. We have a conscience, but it will only lead us to Heaven if our conscience is a mirror of God.” The conscience must be formed according to God’s law. “So to pretend that anyone can full his own idea is just rubbish,” said Fellay, “It has nothing to do with Catholic teaching. It is absolute relativism.”
About a week after this, however, Pope Francis spoke of the necessity of fighting the devil, the final battle with the devil, that nobody can fight the devil half way, and that we must fight relativism. Francis said the opposite of what he said to La Repubblica. “There is the contraction with him”.
Francis: A Man of the Council
Next: what is the vision of Pope Francis on Vatican II? This is found in his much-publicized recent, lengthy interview with the Jesuits, published in various publications throughout the world, and in the Jesuit’s America magazine in the United States
Bishop Fellay says that Pope Francis “takes it for granted that the Council was bright success. What was the main theme of the Council?” To re-read the Faith in light of modern culture. You could say, “to incarnate the Gospel in the modern world.” Francis “is very happy with this…” and believes “The Council brought forth many good fruits. The first example he gives is liturgy – the reformed liturgy. That is the beautiful fruit of the Council. That’s what he says. And he’s very happy with it.”
Francis tells us “this re-reading of the Gospel within the modern culture is irreversible, so we will not go back. We are in front of a major fight.”
Of the Old Mass, Francis speaks of the “Vetus Ordo” (Old Order). Francis believes that Pope Benedict probably helped restore the Old Mass as a prudential act for those who still hold to it. “But don’t expect Francis to come back to the Old Mass. Maybe he will ‘indulge’ it [let us celebrate it unmolested]. God knows.”
But Francis “sees there is a problem with this Old Mass. Because there are people who ideologize this Mass. Guess to whom he is aiming? I don’t need to say much. So what is going to happen with us? What I see: there is quite an obsession in him about those people who look to the past. Listen to the Pope’s words":
Pope Francis: “What is worrying, though, is the risk of the ideologization of the Vetus Ordo, its exploitation. … If the Christian is a restorationist, a legalist, if he wants everything clear and safe, then he will find nothing. Tradition and memory of the past must help us to have the courage to open up new areas to God. Those who today always look for disciplinarian solutions, those who long for an exaggerated doctrinal ‘security,’ those who stubbornly try to recover a past that no longer exists—they have a static and inward-directed view of things. In this way, faith becomes an ideology among other ideologies. I have a dogmatic certainty: God is in every person’s life.”
Bishop Fellay continues, “The impression we have in the present Pope is that he has a zeal for the ‘more or less’, for the ‘about’; and he wants at all cost to escape what is too clear and too certain. But the Faith is like that [it is certain] because God is like that. Well, that’s not what he thinks.”
Another troubling quote from Pope Francis:
“If a person says that he met God with total certainty and is not touched by a margin of uncertainty, then this is not good. For me, this is an important key. If one has the answers to all the questions—that is the proof that God is not with him. It means that he is a false prophet using religion for himself. The great leaders of the people of God, like Moses, have always left room for doubt.”
Bishop Fellay exclaims in response: “What Gospel does he have? Which Bible does he have to say such things. It’s horrible. What has this to do with the Gospel? With the Catholic Faith? That’s pure Modernism, my dear brethren. We have in front of us a genuine Modernist.”
"How much time will be needed for people in the Church to stand up ‘by no means!’ [will we accept this new teaching]. I hope and pray this will happen. But that means an enormous division in the Church.”
He speaks of the Pope making a mess, and reminds us that this is what the Pope urged at world Youth Day: he urged the young people to “make a mess”. Bishop Fellay responds, ”Incredible. We have never heard of this [a Pope speaking like this]. But that’s what he wants."
Francis also tells us he is a greater admirer of the ultra liberal Jesuit Cardinal Martini (now deceased). Martini wrote a book calling for a total revolution in the Church. “And that is what Francis wants. And he told us the eight cardinal he chose to help him ‘reform’ the Church think like him."
The bishop says, "We could go on and on" with such examples.
The final example: Ecumenism.
Bishop Fellay says Pope Francis claims “very little has been done in this direction.” This is astounding, the bishop notes, because ecumenism has launched untold disaster to the Church, to Catholic nations. Yet the present Pope says, "very little, almost nothing has been done in this direction.”
As part of his summing up, Bishop Fellay says: “The mystery of the shadow on the Church has never been so great. We are in front of very hard times. Don’t have any illusions. And it is clear the only solution is to stick to what we have; to keep it, to not let it go by any means.
“Pope St. Pius X said that it was the essence of any Catholic to stick to the past. The present Pope says exactly the contrary: forget about the past; throw yourself into the uncertainty of the future.